G1161–δέ–de

And he dwellide there a yeer and sixe monethis, techinge among hem the word of God.

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But whanne Gallion was proconsul of Acaye, Jewis risen vp with oo wille ayens Poul, and ledden hym to the doom,

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And whanne Poul bigan to opene his mouth, Gallion seide to the Jewis, If there were ony wickid thing, ether yuel trespas, ye Jewis, riytli Y schulde suffre you;

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but if questiouns ben of the word, and of names of youre lawe, bisee you silf; Y wole not be domesman of these thingis.

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And alle token Sostenes, prince of the synagoge, and smoten him bifor the doom place; and no thing of these was to charge to Gallion.

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And whanne Poul hadde abidun many daies, he seide fare wel to britheren, and bi boot cam to Syrie. And Priscille and Aquila camen with hym, whiche hadden clippid his heed in Tencris; for he had a vow.

δὲ de “Now”

And he cam to Effesie, and there he lefte hem; and he yede in to the synagoge, and disputide with Jewis.

δὲ de “now”δὲ de “then”

And whanne thei preieden, that he schulde dwelle more time,

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he consentide not, but he made `fare wel, and seide, Eft Y schal turne ayen to you, if God wole; and he wente forth fro Effesi.

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But a Jewe, Apollo bi name, a man of Alisaundre of kinde, a man eloquent, cam to Effesie; and he was myyti in scripturis.

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And this man bigan to do tristili in the synagoge. Whom whanne Priscille and Aquila herden, thei token hym, and more diligentli expowneden to hym the weie of the Lord.

δὲ de “however”

And whanne he wolde go to Acaie, britheren excitiden, and wroten to the disciplis, that thei schulden resseyue hym; which whanne he cam, yaf myche to hem that bileueden.

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And it bifelle, whanne Apollo was at Corinthi, that Poul whanne he hadde go the hiyer coostis, he cam to Efesie, and foond summe of disciplis.

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And he seide to hem, Whethir ye that bileuen han resseyued the Hooli Goost? And thei seiden to hym, But nether `han we herd, if the Hooli Goost is.

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And he seide, Therfor in what thing ben ye baptisid? And thei seiden, In the baptym of Joon.

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And Poul seide, Joon baptiside the puple in baptym of penaunce, and tauyte, that thei schulden bileue in hym that was to comynge `after hym, that is, in Jhesu.

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Whanne thei herden these thingis, thei weren baptisid in the name of the Lord Jhesu.

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And alle weren almest twelue men.

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And he yede in to the synagoge, and spak with trist thre monethis, disputinge and tretinge of the kingdom of God.

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But whanne summe weren hardid, and bileueden not, and cursiden the weie of the Lord bifor the multitude, he yede awei fro hem, and departide the disciplis, and disputide in the scole of a myyti man eche dai.

δέ de “however”

This was doon bi twei yeeris, so that alle that dwelliden in Asie herden the word of the Lord, Jewis and hethene men.

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But also summe of the Jewis exorsisists yeden aboute, and assaieden to clepe the name of the Lord Jhesu Crist on hem that hadden yuele spiritis, and seiden, Y coniure you bi Jhesu, whom Poul prechith.

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And ther weren seuene sones of a Jewe, Steuen, a prince of preestis, that diden this thing.

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But the yuel spirit answeride, and seide to hem, Y knowe Jhesu, and Y knowe Poul; but who ben ye?

δὲ de “however”δὲ de “however”

And this thing was maad knowun to alle the Jewis and to hethene men, that dwelliden at Effesie; and drede felle doun on hem alle, and thei magnyfieden the name of the Lord Jhesu.

δὲ de “now”