G1161–δέ–de

And Poul seide to hem, Thei senten vs men of Rome in to prisoun, that weren betun openli and vndampned, and now priueli thei bringen vs out; not so, but come thei hem silf, and delyuere vs out.

δὲ de “But”

And the catchepollis telden these wordis to the magistratis; and thei dredden, for thei herden that thei weren Romayns.

δὲ de “then”δὲ de “then”

And thei yeden out of the prisoun, and entriden to Lidie. And whanne thei siyen britheren, thei coumfortiden hem, and yeden forth.

δὲ de “then”

And whanne thei hadden passid bi Amfipolis and Appollonye, thei camen to Thessolonyk, where was a synagoge of Jewis.

δὲ de “then”

And bi custom Poul entride to hem, and bi thre sabatis he declaride to hem of scripturis,

δὲ de “now”

But the Jewis hadden enuye, and token of the comyn puple summe yuele men, and whanne thei hadden maad a cumpenye, thei moueden the citee. And thei camen to Jasouns hous, and souyten hem to brynge forth among the puple.

δὲ de “now”

And whanne thei founden hem not, thei drowen Jasoun and summe britheren to the princis of the citee, and crieden, That these it ben, that mouen the world, and hidir thei camen,

δὲ de “however”

And thei moueden the puple, and the princis of the citee, herynge these thingis.

δὲ de “then”

And anoon bi niyt britheren leten Silas go in to Beroan. And whanne thei camen thidur, thei entriden in to the synagoge of the Jewis.

δὲ de “And”

But these weren the worthier of hem that ben at Thessolonik, whiche resseyueden the word with al desire, eche dai sekinge scripturis, if these thingis hadden hem so.

δὲ de “now”

But whanne the Jewis in Tessalonyk hadden knowe, that also at Bero the word of God was prechid of Poul, thei camen thidir, mouynge and disturblynge the multitude.

δὲ de “however”

And tho anoon britheren delyuerden Poul, that he schulde go to the see; but Sylas and Tymothe dwelten there.

δὲ de “also”

And thei that ledden forth Poul, ledden hym to Atenes. And whanne thei hadden take maundement of him to Silas and to Tymothe, that ful hiyyngli thei schulden come to hym, thei wenten forth.

δὲ de “now”

And while Poul abood hem at Atenys, his spirit was moued in him, for he saiy the citee youun to ydolatrie.

δὲ de “now”

And summe Epeicureis, and Stoisens, and filosofris disputiden with hym. And summe seiden, What wole this sowere of wordis seie? And othere seiden, He semeth to be a tellere of newe fendis; for he telde to hem Jhesu, and the ayenrisyng.

δὲ de “then”δέ· de “however;”

For alle men of Athenys and comlingis herborid yauen tent to noon other thing, but ether to seie, ethir to here, sum newe thing.

δὲ de “now”

And Poul stood in the myddil of Ariopage, and seide, Men of Athenys, bi alle thingis Y se you as veyn worschipers.

δὲ de “then”

And whanne thei hadden herd the ayenrysing of deed men, summe scorneden, and summe seiden, We schulen here thee eft of this thing.

δὲ de “now”δὲ de “however”

But summen drowen to hym, and bileueden. Among whiche Dynyse Aropagite was, and a womman, bi name Damaris, and othere men with hem.

δὲ de “however”

Aftir these thingis Poul yede out of Atenes, and cam to Corinthie.

δὲ de “now”

And he disputide in the synagoge bi ech sabat, puttynge among the name of the Lord Jhesu; and he counselide Jewis and Grekis.

δὲ de “now”

And whanne Silas and Tymothe camen fro Macedonye, Poul yaf bisynesse to the word, and witnesside to the Jewis, that Jhesu is Crist.

δὲ de “now”

But whanne thei ayenseiden and blasfemyden, he schoke awei hise clothis, and seide to hem, Youre blood be on youre heed; Y schal be clene from hennus forth, and schal go to hethene men.

δὲ de “however”

And Crispe, prince of the synagoge, bileuede to the Lord, with al his hous. And many of the Corinthies herden, and bileueden, and weren cristened.

δὲ de “now”

And the Lord seide bi nyyt to Poul bi a visioun, Nyle thou drede, but speke, and be not stille;

δὲ de “now”