G1161–δέ–de

But Peter remained standing outside the door, till the disciple who was acquainted with the High Priest came out and induced the portress to let Peter in.

δὲ de “But”

Now because it was cold the servants and the police had lighted a charcoal fire, and were standing and warming themselves; and Peter too remained with them, standing and warming himself.

δὲ de “now”δὲ de “now”

Upon His saying this, one of the officers standing by struck Him with his open hand, asking Him as he did so, "Is that the way you answer the High Priest?"

δὲ de “now”

"If I have spoken wrongly," replied Jesus, "bear witness to it as wrong; but if rightly, why that blow?"

δὲ de “however”

But Simon Peter remained standing and warming himself, and this led to their asking him, "Are you also one of his disciples?" He denied it, and said, "No, I am not."

δὲ de “now”

So they brought Jesus from Caiaphas's house to the Praetorium. It was the early morning, and they would not enter the Praetorium themselves for fear of defilement, and in order that they might be able to eat the Passover.

δὲ de “now”

"My kingdom," replied Jesus, "does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin."

δὲ de “however”

But you have a custom that I should release one prisoner to you at the Passover. So shall I release to you the King of the Jews?"

δὲ de “however”

With a roar of voices they again cried out, saying, "Not this man, but Barabbas!" Now Barabbas was a robber.

δὲ de “now”

"What is your origin?" he asked. But Jesus gave him no answer.

δὲ de “But”

Upon receiving this answer, Pilate was for releasing Him. But the Jews kept shouting, "If you release this man, you are no friend of Caesar's. Every one who sets himself up as king declares himself a rebel against Caesar."

δὲ de “but”

On hearing this, Pilate brought Jesus out, and sat down on the judge's seat in a place called the Pavement--or in Hebrew, Gabbatha.

δὲ de “now”

It was the day of Preparation for the Passover, about six o'clock in the morning. Then he said to the Jews, "There is your king!"

δὲ de “now”

This caused a storm of outcries, "Away with him! Away with him! Crucify him!" "Am I to crucify your king?" Pilate asked. "We have no king, except Caesar," answered the High Priests.

δὲ de “now”

where they nailed Him to a cross, and two others at the same time, one on each side and Jesus in the middle.

δὲ de “now”

And Pilate wrote a notice and had it fastened to the top of the cross. It ran thus: JESUS THE NAZARENE, THE KING OF THE JEWS.

δὲ de “then”δὲ de “now”

So the soldiers, as soon as they had crucified Jesus, took His garments, including His tunic, and divided them into four parts--one part for each soldier. The tunic was without seam, woven from the top in one piece.

δὲ de “now”

Now standing close to the cross of Jesus were His mother and His mother's sister, Mary the wife of Clopas, and Mary of Magdala.

δὲ de “however”

Then they came to Jesus Himself: but when they saw that He was already dead, they refrained from breaking His legs.

δὲ de “however”

After this, Joseph of Arimathaea, who was a disciple of Jesus, but for fear of the Jews a secret disciple, asked Pilate's permission to carry away the body of Jesus; and Pilate gave him leave. So he came and removed the body.

δὲ de “then”δὲ de “however”

Nicodemus too--he who at first had visited Jesus by night--came bringing a mixture of myrrh and aloes, in weight about seventy or eighty pounds.

δὲ de “now”

There was a garden at the place where Jesus had been crucified, and in the garden a new tomb, in which no one had yet been buried.

δὲ de “now”

On the first day of the week, very early, while it was still dark, Mary of Magdala came to the tomb and saw that the stone had been removed from it.

δὲ de “Now”

but the other disciple ran faster than Peter and reached it before he did.

δὲ de “now”

Meanwhile Mary remained standing near the tomb, weeping aloud. She did not enter the tomb, but as she wept she stooped and looked in,

δὲ de “however”