Lexicon entry · Greek
G1161δέde
thenPart of speech: Greek Conjunction
Show inWebster Bible Translation
Occurrences by book
Renderings
Webster Bible Translation is not aligned yet, so there are no renderings to show.
2,945 occurrences in 2,609 verses
With their references and text in Webster Bible Translation.
But Peter stood at the door without. Then went out that other disciple who was known to the high priest, and spoke to her that kept the door, and brought in Peter.
δὲ de “But”
And the servants and officers stood there, who had made a fire of coals; (for it was cold) and they warmed themselves: and Peter stood with them, and warmed himself.
δὲ de “now”δὲ de “now”
And when he had thus spoken, one of the officers who stood by, struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
δὲ de “now”
Jesus answered him, If I have spoken evil, bear testimony of the evil: but if well, why smitest thou me?
δὲ de “however”
And Simon Peter stood and warmed himself. They said therefore to him, Art not thou also one of his disciples? He denied it, and said, I am not.
δὲ de “now”
Then they led Jesus from Caiaphas to the hall of judgment: and it was early; and they themselves went not into the judgment-hall, lest they should be defiled; but that they might eat the passover.
δὲ de “now”
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
δὲ de “however”
But ye have a custom that I should release to you one at the passover: will ye therefore that I release to you the King of the Jews?
δὲ de “however”
Then they all cried again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
δὲ de “now”
And went again into the judgment-hall, and saith to Jesus, Whence art thou? But Jesus gave him no answer.
δὲ de “But”
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar's friend. Whoever maketh himself a king, speaketh against Cesar.
δὲ de “but”
When Pilate therefore heard that saying, he brought Jesus forth, and sat down on the judgment-seat, in a place that is called the Pavement, but in the Hebrew, Gabbatha.
δὲ de “now”
And it was the preparation of the passover, and about the sixth hour: and he saith to the Jews, Behold your King!
δὲ de “now”
But they cried out, Away with him, away with him, crucify him. Pilate saith to them, Shall I crucify your King? The chief priests answered, We have no king but Cesar.
δὲ de “now”
Where they crucified him, and two others with him, on each side one, and Jesus in the midst.
δὲ de “now”
And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
δὲ de “then”δὲ de “now”
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
δὲ de “now”
Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.
δὲ de “however”
But when they came to Jesus, and saw that he was dead already, they broke not his legs:
δὲ de “however”
And after this, Joseph of Arimathea (being a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore and took the body of Jesus.
δὲ de “then”δὲ de “however”
And there came also Nicodemus (who at the first came to Jesus by night) and brought a mixture of myrrh and aloes, about a hundred pound weight.
δὲ de “now”
Now in the place where he was crucified, there was a garden; and in the garden a new sepulcher, in which was never man yet laid.
δὲ de “now”
The first day of the week cometh Mary Magdalene early, when it was yet dark, to the sepulcher, and seeth the stone taken away from the sepulcher.
δὲ de “Now”
So they ran both together: and the other disciple outran Peter, and came first to the sepulcher.
δὲ de “now”
But Mary stood without at the sepulcher weeping: and as she wept she stooped down to look into the sepulcher,
δὲ de “however”