Lexicon entry · Greek
G1161δέde
thenPart of speech: Greek Conjunction
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2,945 occurrences in 2,609 verses
With their references and text in Darby Bible.
but Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out and spoke to the porteress and brought in Peter.
δὲ de “But”
But the bondmen and officers, having made a fire of coals (for it was cold), stood and warmed themselves; and Peter was standing with them and warming himself.
δὲ de “now”δὲ de “now”
But as he said these things, one of the officers who stood by gave a blow on the face to Jesus, saying, Answerest thou the high priest thus?
δὲ de “now”
Jesus answered him, If I have spoken evil, bear witness of the evil; but if well, why smitest thou me?
δὲ de “however”
But Simon Peter was standing and warming himself. They said therefore to him, Art thou also of his disciples? He denied, and said, I am not.
δὲ de “now”
They lead therefore Jesus from Caiaphas to the praetorium; and it was early morn. And *they* entered not into the praetorium, that they might not be defiled, but eat the passover.
δὲ de “now”
Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence.
δὲ de “however”
But ye have a custom that I release [supplied: some] one to you at the passover; will ye therefore that I release unto you the king of the Jews?
δὲ de “however”
They cried therefore again all, saying, Not this [supplied: man], but Barabbas. Now Barabbas was a robber.
δὲ de “now”
and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.
δὲ de “But”
From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this [supplied: man], thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.
δὲ de “but”
Pilate therefore, having heard these words, led Jesus out and sat down upon [supplied: the] judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;
δὲ de “now”
(now it was [supplied: the] preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king!
δὲ de “now”
But they cried out, Take [supplied: him] away, take [supplied: him] away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.
δὲ de “now”
where they crucified him, and with him two others, [supplied: one] on this side, and [supplied: one] on that, and Jesus in the middle.
δὲ de “now”
And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.
δὲ de “then”δὲ de “now”
The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.
δὲ de “now”
And by the cross of Jesus stood his mother, and the sister of his mother, Mary the [supplied: wife] of Clopas, and Mary of Magdala.
δὲ de “however”
but coming to Jesus, when they saw that he was already dead they did not break his legs,
δὲ de “however”
And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.
δὲ de “then”δὲ de “however”
And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds [supplied: weight].
δὲ de “now”
But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.
δὲ de “now”
And on the first [supplied: day] of the week Mary of Magdala comes in early morn to the tomb, while it was still dark, and sees the stone taken away from the tomb.
δὲ de “Now”
And the two ran together, and the other disciple ran forward faster than Peter, and came first to the tomb,
δὲ de “now”
But Mary stood at the tomb weeping without. As therefore she wept, she stooped down into the tomb,
δὲ de “however”