G1161–δέ–de

But he seide this thing, not for it perteynede to hym of nedi men, but for he was a theef, and he hadde the pursis, and bar tho thingis that weren sent.

δὲ de “however”

for ye schulen euermore haue pore men with you, but ye schulen not euermore haue me.

δὲ de “however”

But the princis of prestis thouyten to sle Lazarus,

δὲ de “however”

And Jhesus foond a yonge asse, and sat on hym,

δὲ de “then”

Hise disciplis knewen not first these thingis, but whanne Jhesus was glorified, thanne thei hadden mynde, for these thingis weren writun of hym, and these thingis thei diden to hym.

δὲ de “now”

And there weren summe hethene men, of hem that hadden come vp to worschipe in the feeste dai.

δὲ de “now”

And Jhesus answerde `to hem, and seide, The our cometh, that mannus sone be clarified.

δὲ de “And”

Treuli, treuli, Y seie to you, but a corn of whete falle in to the erthe, and be deed, it dwellith aloone;

δὲ de “however”

And he seide this thing, signifiynge bi what deth he `was to die.

δὲ de “now”

And whanne he hadde don so many myraclis bifor hem, thei bileueden not `in to hym;

δὲ de “however”

And Jhesus criede, and seide, He that bileueth in me, bileueth not in me, but in hym that sente me.

δὲ de “then”

Bifor the `feeste dai of pask Jhesus witynge, that his our is comun, that he passe fro this world to the fadir, whanne he hadde loued hise that weren in the world, in to the ende he louede hem.

δὲ de “now”

Jhesus answerde, and seide to hym, What Y do, thou wost not now; but thou schalt wite aftirward.

δὲ de “however”

Treuli, treuli, Y seie to you, he that takith whom euere Y schal sende, resseyueth me; and he that resseyueth me, resseyueth hym that sente me.

δὲ de “now”

And so oon of hise disciplis was restynge in the bosum of Jhesu, whom Jhesu louede.

δὲ de “now”

And noon of hem that saten at the mete wiste, wherto he seide to hym.

δὲ de “now”

Therfor whanne he hadde takun the mussel, he wente out anoon; and it was nyyt.

δὲ de “now”

Symount Petre seith to hym, Lord, whidur goist thou? Jhesus answeride, Whidur Y go, thou mayst not sue me now, but thou schalt sue afterward.

δὲ de “however”

In the hous of my fadir ben many dwellyngis; if ony thing lesse, Y hadde seid to you, for Y go to make redi to you a place.

δὲ de “then”

Bileuest thou not, that Y am in the fadir, and the fadir is in me? The wordis that Y speke to you, Y speke not of my silf; but the fadir hym silf dwellynge in me, doith the werkis.

δὲ de “but”

Bileue ye not, that Y am in the fadir, and the fadir is in me?

δὲ de “then”

the spirit of treuthe, to dwelle with you with outen ende; which spirit the world may not take, for it seeth hym not, nether knowith hym. But ye schulen knowe hym, for he schal dwelle with you, and he schal be in you.

δὲ de “now”

Yit a litil, and the world seeth not now me; but ye schulen se me, for Y lyue, and ye schulen lyue.

δὲ de “however”

He that hath my comaundementis, and kepith hem, he it is that loueth me; and he that loueth me, schal be loued of my fadir, and Y schal loue hym, and Y schal schewe to hym my silf.

δὲ de “now”

the coumfortour, whom the fadir schal sende in my name, he schal teche you alle thingis, `and schal schewe to you alle thingis, what euere thingis Y schal seie to you.

δὲ de “however”