G1161–δέ–de

Take ye hede you silf; if thi brothir hath synned ayens thee, blame hym; and if he do penaunce, foryyue hym.

δὲ de “now”

And the Lord seide, If ye han feith as the corn of seneuei, ye schulen seie to this more tre, Be thou drawun vp bi the rote, and be ouerplauntid in to the see, and it schal obeie to you.

δὲ de “then”

But who of you hath a seruaunt erynge, or lesewynge oxis, which seith to hym, whanne he turneth ayen fro the feeld, Anoon go, and sitte to mete;

δὲ de “now”

And oon of hem, as he saiy that he was clensid, wente ayen, magnifiynge God with grete vois.

δὲ de “then”

And Jhesus answerde, and seide, Whether ten ben not clensid, and where ben the nyne?

δὲ de “then”δὲ de “But”

And he was axid of Farisees, whanne the rewme of God cometh. And he answerde to hem, and seide, The rewme of God cometh not with aspiyng,

δὲ de “now”

And he seide to hise disciplis, Daies schulen come, whanne ye schulen desire to se o dai of mannus sone, and ye schulen not se.

δὲ de “then”

But first it bihoueth hym to suffre many thingis, and to be repreued of this generacioun.

δὲ de “however”

the Lord reynede fier and brymstoon fro heuene, and loste alle.

δὲ de “then”

Who euer seketh to make his lijf saaf, schal leese it; and who euer leesith it, schal quykene it.

δ᾽ d᾽ “but”

twei wymmen schulen be gryndynge togidir, `the toon schal be takun, and `the tother forsakun; twei in a feeld, `the toon schal be takun, and `the tother left.

δὲ de “and”

Which seide to hym, Where euer the bodi schal be, thidur schulen be gaderid togidere also the eglis.

δὲ de “And”

And he seide to hem also a parable, that it bihoueth to preye euer more, and not faile;

δὲ de “then”

And a widowe was in that citee, and sche cam to hym, and seide, Venge me of myn aduersarie;

δὲ de “then”

and he wolde not longe tyme. But aftir these thingis he seide with ynne hym silf, Thouy Y drede not God, and schame not of man,

δὲ de “however”

And the Lord seide, Here ye, what the domesman of wickidnesse seith;

δὲ de “then”

and whether God schal not do veniaunce of hise chosun, criynge to hym dai and nyyt, and schal haue pacience in hem?

δὲ de “And”

And he seide also to sum men, that tristiden in hem silf, as thei weren riytful, and dispiseden othere, this parable,

δὲ de “now”

And the pupplican stood afer, and wolde nether reise hise iyen to heuene, but smoot his brest, and seide, God be merciful to me, synnere.

δὲ de “but”

Treuli Y seie to you, this yede doun in to his hous, and was iustified fro the other. For ech that enhaunsith hym, schal be maad low, and he that mekith hym, schal be enhaunsid.

δὲ de “however”

And thei brouyten to hym yonge children, that he schulde touche hem; and whanne the disciplis saien this thing, thei blameden hem.

δὲ de “then”δὲ de “however”

But Jhesus clepide togider hem, and seide, Suffre ye children to come to me, and nyle ye forbede hem, for of siche is the kyngdom of heuenes.

δὲ de “But”

And Jhesus seide to hym, What seist thou me good? No man is good, but God aloone.

δὲ de “then”

Which seide, Y haue kept alle these thingis fro my yongthe.

δὲ de “And”

And whanne this thing was herd, Jhesus seide to hym, Yit o thing failith `to thee; sille thou alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresour in heuene; and come, and sue thou me.

δὲ de “then”