G1161–δέ–de

if it schal make fruyt, if nay, in tyme comynge thou schalt kitte it doun.

δὲ de “however”

And he was techinge in her synagoge in the sabatis.

δὲ de “now”

Whom whanne Jhesus hadde seyn, he clepide to hym, and seide to hir, Womman, thou art delyuerid of thi sijknesse.

δὲ de “then”

And the prince of the synagoge answerde, hauynge dedeyn for Jhesus hadde heelid in the sabat; and he seide to the puple, Ther ben sixe dayes, in whiche it bihoueth to worche; therfor come ye in these, and `be ye heelid, and not in the daie of sabat.

δὲ de “now”

But the Lord answeride to hym, and seide, Ypocrite, whether ech of you vntieth not in the sabat his oxe, or asse, fro the cratche, and ledith to watir?

δὲ de “therefore”

Bihofte it not this douytir of Abraham, whom Satanas hath boundun, lo! eiytetene yeeris, to be vnboundun of this boond in the dai of the sabat?

δὲ de “now”

And a man seide to hym, Lord, if there ben fewe, that ben saued? And he seide to hem,

δέ de “then”δὲ de “And”

There schal be wepyng and gruntyng of teeth, whanne ye schulen se Abraham, and Isaac, and Jacob, and alle the prophetis in the kyngdom of God; and you to be put out.

δὲ de “however”

Lo! youre hous schal be left to you desert. And Y seie to you, that ye schulen not se me, til it come, whanne ye schulen seie, Blessid is he, that cometh in the name of the Lord.

δὲ de “now”

And thei helden pees. And Jhesus took, and heelide hym, and let hym go.

δὲ de “But”

He seide also a parable to men bodun to a feeste, and biheld hou thei chesen the first sittyng placis, and seide to hem,

δὲ de “then”

And he seide to hym, that hadde bodun hym to the feeste, Whanne thou makist a mete, or a soper, nyle thou clepe thi freendis, nether thi britheren, nethir cosyns, nethir neiyboris, ne riche men; lest perauenture thei bidde thee ayen to the feeste, and it

δὲ de “then”

And whanne oon of hem that saten togider at the mete hadde herd these thingis, he seide to hym, Blessid is he, that schal ete breed in the rewme of God.

δέ de “then”

And he seide to hym, A man made a greet soper, and clepide many.

δὲ de “But”

For Y seie to you, that noon of tho men that ben clepid, schal taaste my soper.

δέ de “but”

And myche puple wenten with hym; and he turnede, and seide to hem,

δὲ de “then”

Ellis yit while he is afer, he sendynge a messanger, preieth tho thingis that ben of pees.

δὲ de “then”

Salt is good; but if salt vanysche, in what thing schal it be sauerid?

δὲ de “however”

And pupplicans and synful men weren neiyynge to him, to here hym.

δὲ de “now”

And he spak to hem this parable,

δὲ de “then”

And he seide, A man hadde twei sones;

δέ· de “then;”

and the yonger of hem seide to the fadir, Fadir, yyue me the porcioun of catel, that fallith to me. And he departide to hem the catel.

δὲ de “then”

And aftir that he hadde endid alle thingis, a strong hungre was maad in that cuntre, and he bigan to haue nede.

δὲ de “however”

And he turnede ayen to hym silf, and seide, Hou many hirid men in my fadir hous han plente of looues; and Y perische here thorouy hungir.

δὲ de “however”δὲ de “however”

And he roos vp, and cam to his fadir. And whanne he was yit afer, his fadir saiy hym, and was stirrid bi mercy. And he ran, and fel on his necke, and kisside hym.

δὲ de “now”