G1161–δέ–de

And whanne thei leden you in to synagogis, and to magistratis, and potestatis, nyle ye `be bisie, hou or what ye schulen answere, or what ye schulen seie.

δὲ de “then”

And oon of the puple seide to hym, Maystir, seie to my brothir, that he departe with me the eritage.

δέ de “then”

And he seyde to hym, Man, who ordeynede me a domesman, or a departere, on you?

δὲ de “And”

And he seide to hem, Se ye, and be ye war of al coueytice; for the lijf of a man is not in the abundaunce of tho thingis, whiche he weldith.

δὲ de “then”

And he tolde to hem a liknesse, and seide, The feeld of a riche man brouyte forth plenteuouse fruytis.

δὲ de “then”

And God seide to hym, Fool, in this nyyt thei schulen take thi lijf fro thee. And whos schulen tho thingis be, that thou hast arayed?

δὲ de “then”δὲ de “now”

And he seide to hise disciplis, Therfor Y seie to you, nyle ye be bisy to youre lijf, what ye schulen ete, nether to youre bodi, with what ye schulen be clothid.

δὲ de “then”

And who of you bithenkynge may put to o cubit to his stature?

δὲ de “now”

Biholde ye the lilies of the feeld, hou thei wexen; thei trauelen not, nethir spynnen. And Y seie to you, that nethir Salomon in al his glorie was clothid as oon of these.

δὲ de “however”

And if God clothith thus the hey, that to dai is in the feeld, and to morewe is cast in to an ouen; hou myche more you of litil feith.

δὲ de “however”

For folkis of the world seken alle these thingis; `and your fadir woot, that ye neden alle these thingis.

δὲ de “now”

And wite ye this thing, for if an hosebonde man wiste, in what our the theef wolde come, sotheli he schulde wake, and not suffre his hous to be myned.

δὲ de “however”

And Petre seide to hym, Lord, seist thou this parable to vs, or to alle?

δὲ de “then”

And the Lord seide, Who, gessist thou, is a trewe dispendere, and a prudent, whom the lord hath ordeyned on his meyne, to yyue hem in tyme mesure of whete?

δὲ de “now”

That if that seruaunt seie in his herte, My lord tarieth to come; and bigynne to smyte children, and handmaydenes, and ete, and drynke, and be fulfillid ouer mesure,

δὲ de “however”

But thilke seruaunt that knew the wille of his lord, and made not hym redi, and dide not aftir his wille, schal be betun with many betyngis.

δὲ de “now”

But he that knew not, and dide worthi thingis of strokis, schal be betun with fewe. For to eche man to whom myche is youun, myche schal be axid of hym; and thei schulen axe more of hym, to whom thei bitoken myche.

δὲ de “however”δὲ de “however”δὲ de “now”

And Y haue to be baptisid with a baptysm, and hou am Y constreyned, til that it be perfitli don?

δὲ de “however”

And he seide also to the puple, Whanne ye seen a cloude risynge fro the sunne goynge doun, anoon ye seien, Reyn cometh; and so it is don.

δὲ de “now”

Ypocritis, ye kunnen preue the face of heuene and of erthe, but hou preuen ye not this tyme.

δὲ de “however”

But what and of you silf ye demen not that that is iust?

δὲ de “now”

And sum men weren present in that tyme, that telden to hym of the Galileis, whos blood Pilat myngide with the sacrificis of hem.

δέ de “now”

And he seide this liknesse, A man hadde a fige tre plauntid in his vynyerd, and he cam sekynge fruyt in it, and foond noon.

δὲ de “then”

And he seide to the tilier of the vynyerd, Lo! thre yeeris ben, sithen Y come sekynge fruyt in this fige tre, and Y fynde noon; therfor kitte it doun, whereto ocupieth it the erthe?

δὲ de “then”

And he answerynge seide to hym, Lord, suffre it also this yeer, the while Y delue aboute it, and Y schal donge it;

δὲ de “And”