G1161–δέ–de

And drede took alle men, and thei magnyfieden God, and seiden, For a grete profete is rysun among vs, and, For God hath visitid his puple.

δὲ de “then”

And whanne the men cam to hym, thei seiden, Joon Baptist sente vs to thee, and seide, Art thou he that is to come, or we abiden anothir?

δὲ de “then”

And in that our he heelide many men of her sijknessis, and woundis, and yuel spiritis; and he yaf siyt to many blynde men.

δὲ de “now”

And whanne the messangeris of Joon weren go forth, he bigan to seie of Joon to the puple,

δὲ de “then”

Certis Y seie to you, there is no man more prophete among children of wymmen, than is Joon; but he that is lesse in the kyngdom of heuenes, is more than he.

δὲ de “yet”

but the Farisees and the wise men of the lawe, that weren not baptisid of hym, dispisiden the counsel of God ayens hem silf.

δὲ de “but”

And the Lord seide, Therfor to whom schal Y seie `men of this generacioun lijk, and to whom ben thei lijk?

δὲ de “now”

But oon of the Farisees preiede Jhesu, that he schulde ete with hym. And he entride in to the hous of the Farise, and sat at the mete.

δέ de “now”

And the Farise seynge, that hadde clepide hym, seide within hym silf, seiynge, If this were a prophete, he schulde wite, who and what maner womman it were that touchith hym, for sche is a synful womman.

δὲ de “now”

And Jhesus answeride, and seide to hym, Symount, Y haue sumthing to seie to thee. And he seide, Maistir, seie thou.

δέ· de “And;”

And he answeride, Twei dettouris weren to o lener; and oon auyt fyue hundrid pans, and `the other fifti; but whanne thei hadden not wherof `thei schulden yeelde, he foryaf to bothe. Who thanne loueth hym more?

δὲ de “and”

δὲ de “now”

Symount answeride, and seide, Y gesse, that he to whom he foryaf more. And he answeride to hym, Thou hast demyd riytli.

δὲ de “now”δὲ de “And”

And he turnede to the womman, and seide to Symount, Seest thou this womman? I entride into thin hous, thou yaf no watir to my feet; but this hath moistid my feet with teeris, and wipide with hir heeris.

δὲ de “however”

Thou hast not youun to me a cosse; but this, sithen sche entride, ceesside not to kisse my feet.

δὲ de “however”

Thou anoyntidist not myn heed with oile; but this anoyntide my feet with oynement.

δὲ de “however”

For the which thing Y seie to thee, many synnes ben foryouun to hir, for sche hath loued myche; and to whom is lesse foryouun, he loueth lesse.

δὲ de “however”

And Jhesus seide to hir, Thi synnes ben foryouun to thee.

δὲ de “then”

But he seide to the womman, Thi feith hath maad thee saaf; go thou in pees.

δὲ de “then”

And whanne myche puple was come togidir, and men hiyeden to hym fro the citees, he seide bi a symylitude,

δὲ de “now”

But hise disciplis axiden him, what this parable was.

δὲ de “then”

And he seide to hem, To you it is grauntid to knowe the pryuete of the kyngdom of God; but to othir men in parablis, that thei seynge se not, and thei herynge vndurstonde not.

δὲ de “And”δὲ de “however”

And this is the parable.

δὲ de “now”

The seed is Goddis word; and thei that ben bisidis the weie, ben these that heren; and aftirward the feend cometh, and takith awei the word fro her herte, lest thei bileuynge be maad saaf.

δὲ de “now”

But thei that fel on a stoon, ben these that whanne thei han herd, resseyuen the word with ioye. And these han not rootis; for at a tyme thei bileuen, and in tyme of temptacioun thei goen awei.

δὲ de “now”