G1161–δέ–de

But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle.

δὲ de “however”δ᾽ d᾽ “now”δ᾽ d᾽ “now”

But Y seie to you, that euery man that seeth a womman for to coueite hir, hath now do letcherie bi hir in his herte.

δὲ de “however”

That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle.

δὲ de “now”

And it hath be seyd, Who euere leeueth his wijf, yyue he to hir a libel of forsakyng.

δέ de “also”

But Y seie to you, that euery man that leeueth his wijf, outtakun cause of fornycacioun, makith hir to do letcherie, and he that weddith the forsakun wijf, doith auowtrye.

δὲ de “however”

Eftsoone ye han herd, that it was seid to elde men, Thou schalt not forswere, but thou schalt yelde thin othis to the Lord.

δὲ de “now”

But Y seie to you, that ye swere not `for ony thing; nethir bi heuene, for it is the trone of God;

δὲ de “however”

but be youre word, Yhe, yhe; Nay, nay; and that that is more than these, is of yuel.

δὲ de “however”δὲ de “however”

But Y seie to you, that ye ayenstonde not an yuel man; but if ony smyte thee in the riyt cheke, schewe to him also the tothir;

δὲ de “however”

But Y seie to you, loue ye youre enemyes, do ye wel to hem that hatiden you, and preye ye for hem that pursuen, and sclaundren you;

δὲ de “however”

Takith hede, that ye do not youre riytwisnesse bifor men, to be seyn of hem, ellis ye schulen haue no meede at youre fadir that is in heuenes.

δὲ de “now”δὲ de “then”

But whanne thou doist almes, knowe not thi left hond what thi riyt hond doith, that thin almes be in hidils,

δὲ de “however”

But whanne thou schalt preye, entre in to thi couche, and whanne the dore is schet, preye thi fadir in hidils, and thi fadir that seeth in hidils, schal yelde to thee.

δέ, de “however,”

But in preiyng nyle yee speke myche, as hethene men doon, for thei gessen that thei ben herd in her myche speche.

δὲ de “now”

Sotheli if ye foryyuen not to men, nether youre fadir schal foryyue to you youre synnes.

δὲ de “however”

But whanne ye fasten, nyle ye be maad as ypocritis sorewful, for thei defacen hem silf, to seme fastyng to men; treuli Y seie to you, they han resseyued her meede.

δὲ de “now”

But whanne thou fastist, anoynte thin heed, and waische thi face,

δὲ de “however”

but gadere to you tresouris in heuene, where nether ruste ne mouyte distrieth, and where theues deluen not out, ne stelen.

δὲ de “however”

but if thin iye be weiward, al thi bodi shal be derk. If thanne the liyt that is in thee be derknessis, how grete schulen thilk derknessis be?

δὲ de “however”

But who of you thenkynge mai putte to his stature o cubit?

δὲ de “now”

and Y seie to you, Salomon in al his glorie was not keuered as oon of these.

δὲ de “however”

And if God clothith thus the hei of the feeld, that to day is, and to morewe is cast in to an ouen, hou myche more you of litel feith?

δὲ de “however”

Therfor seke ye first the kyngdom of God, and his riytfulnesse, and alle these thingis shulen be cast to you.

δὲ de “however”

But what seest thou a litil mote in the iye of thi brother, and seest not a beem in thin owne iye?

δὲ de “now”δὲ de “and”

Be ye war of fals prophetis, that comen to you in clothingis of scheep, but withynneforth thei ben as wolues of raueyn;

δὲ de “now”δέ de “however”