G1161–δέ–de

And there was there aboute the hille a greet flok of swyn lesewynge.

δὲ de “now”

And anoon Jhesus grauntide to hem. And the vnclene spiritis yeden out, and entriden in to the swyn, and with a greet birre the flocke was cast doun in to the see, a twei thousynde, and thei weren dreynt in the see.

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And thei that kepten hem, fledden, and tolden in to the citee, and in to the feeldis; and thei wenten out, to se what was don.

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And thei that saien, hou it was don to hym that hadde a feend, and of the swyne, telden to hem.

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But Jhesus resseyuede hym not, but seide to hym, Go thou in to thin hous to thine, and telle to hem, hou grete thingis the Lord hath don to thee, and hadde merci of thee.

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And the womman dredde, and quakide, witynge that it was doon in hir, and cam, and felde doun bifor hym, and seide to hym al the treuthe.

δὲ de “And”

And Jhesus seide to hyr, Douytir, thi feith hath maad thee saaf; go in pees, and he thou hool of thi sijknesse.

δὲ de “And”

But whanne the word was herd that was seid, Jhesus seide to the prince of the synagoge, Nyle thou drede, oonli bileue thou.

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And thei scorneden hym. But whanne alle weren put out, he takith the fadir and the modir of the damesel, and hem that weren with hym, and thei entren, where the damysel laye.

δὲ de “then”

Whether this is not a carpenter, the sone of Marie, the brother of James and of Joseph and of Judas and of Symount? whether hise sistris ben not here with vs? And thei weren sclaundrid in hym.

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And Jhesus seide to hem, That a profete is not without onoure, but in his owne cuntrey, and among his kynne, and in his hous.

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Othir seiden, That it is Helie; but othir seiden, That it is a profete, as oon of profetis.

δὲ de “however”δὲ de “now”

And whanne this thing was herd, Eroude seide, This Joon, whom Y haue biheedide, is risun ayen fro deeth.

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And Erodias leide aspies to hym, and wolde sle hym, and myyte not.

δὲ de “And”

And whanne the douyter of thilke Erodias was comun ynne, and daunside, and pleside to Eroude, and also to men that saten at the mete, the kyng seide to the damysel, Axe thou of me what thou wolt, and Y schal yyue to thee.

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And whanne sche hadde goon out, sche seide to hir modir, What schal Y axe? And sche seide, The heed of Joon Baptist.

δὲ de “now”δὲ de “And”

And he answeride, and seide to hem, Yyue ye to hem to ete. And thei seiden to hym, Go we, and bie we looues with two hundrid pens, and we schulen yyue to hem to ete.

δὲ de “But”

And he seith to hem, Hou many looues han ye? Go ye, and se. And whanne thei hadden knowe, thei seien, Fyue, and two fischis.

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And as thei sayn hym wandrynge on the see, thei gessiden that it weren a fantum, and crieden out;

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for alle sayn hym, and thei weren afraied. And anoon he spak with hem, and seide to hem, Triste ye, Y am; nyle ye drede.

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And whanne thei turnen ayen fro chepyng, thei eten not, but thei ben waisschen; and many other thingis ben, `that ben taken `to hem to kepe, wasschyngis of cuppis, and of watir vessels, and of vessels of bras, and of beddis.

δὲ de “now”

And he answeride, and seide to hem, Ysaie prophesiede wel of you, ypocritis, as it is writun, This puple worschipith me with lippis, but her herte is fer fro me;

δὲ de “And”δὲ de “but”

and in veyn thei worschipen me, techinge the doctrines and the heestis of men.

δὲ de “now”

But ye seien, If a man seie to fadir or modir, Corban, that is, What euer yifte is of me, it schal profite to thee;

δὲ de “however”

But he seide, The thingis that gon out of a man, tho defoulen a man.

δὲ de “now”