G1161–δέ–de

But aftir that Joon was takun, Jhesus cam in to Galilee, and prechide the gospel of the kyngdoom of God,

δὲ de “And”

And as he passide bisidis the see of Galilee, he say Symount, and Andrew, his brother, castynge her nettis in to the see; for thei weren fisscheris.

δὲ de “now”

And the fame of hym wente forth anoon in to al the cuntree of Galilee.

δὲ de “now”

And the modir of Symountis wijf lay sijk in fyueris; and anoon thei seien to hym of hyr.

δὲ de “and”

But whanne the euentid was come, and the sonne was gon doun, thei brouyten to hym alle that weren of male ese, and hem that hadden fendis.

δὲ de “now”

And he yede out, and bigan to preche, and publische the word, so that now he myyte not go opynli in to the citee, but be withoutforth in desert placis; and thei camen to hym on alle sidis.

δὲ de “And”

And whanne Jhesus hadde seyn the feith of hem, he seide to the sijk man in palesie, Sone, thi synnes ben foryouun to thee.

δὲ de “now”

But there weren summe of the scribis sittynge, and thenkynge in her hertis,

δέ de “now”

But that ye wite that mannus sone hath power in erthe to foryyue synnes, he seide to the sijk man in palesie, Y seie to thee,

δὲ de “however”

And the disciplis of Joon and the Farisees weren fastynge; and thei camen, and seien to hym, Whi fasten the disciplis of Joon, and the Farisees fasten, but thi disciplis fasten not?

δὲ de “but”

But daies schulen come, whanne the spouse schal be takun awei fro hem, and thanne thei schulen faste in tho daies.

δὲ de “however”

No man sewith a patche of newe clooth to an elde clooth, ellis he takith awei the newe patche fro the elde, and a more brekyng is maad.

δὲ de “then”

And no man puttith newe wyn in to elde botelis, ellis the wyn schal breste the botels, and the wyn schal be sched out, and the botels schulen perische. But newe wyn schal be put into newe botels.

δὲ de “then”

And he seith to hem, Is it leeueful to do wel in the sabatis, ether yuel? to make a soul saaf, ether to leese? And thei weren stille.

δὲ de “But”

But he that blasfemeth ayens the Hooli Goost, hath not remissioun in to with outen ende, but he schal be gilty of euerlastynge trespas.

δ᾽ d᾽ “however”

And the puple sat aboute hym; and thei seien to hym, Lo! thi modir and thi britheren with outforth seken thee.

δὲ de “now”

Othere felde doun on stony places, where it had not myche erthe; and anoon it spronge vp, for it had not depnesse of erthe.

δὲ de “however”

And whanne he was bi hym silf, tho twelue that weren with hym axiden hym to expowne the parable.

δὲ de “now”

And he seide to hem, To you it is youun to knowe the priuete of the kyngdom of God. But to hem that ben with outforth, alle thingis be maad in parablis, that thei seynge se,

δὲ de “however”

But these it ben that ben aboute the weie, where the word is sowun; and whanne thei han herd, anoon cometh Satanas, and takith awei the word that is sowun in her hertis.

δέ de “now”

And whanne of it silf it hath brouyt forth fruyt, anoon he sendith a sikil, for repyng tyme is come.

δὲ de “then”

and he spak not to hem with out parable. But he expownede to hise disciplis alle thingis bi hemsilf.

δὲ de “then”δὲ de “however”

And thei leften the puple, and token hym, so that he was in a boot; and othere bootys weren with hym.

δὲ de “now”

And a greet storm of wynde was maad, and keste wawis in to the boot, so that the boot was ful.

δὲ de “now”

And he siy Jhesus afer, and ran, and worschipide hym.

δὲ de “now”