G1161–δέ–de

My britheren, nyle ye bacbite ech othere. He that bacbitith his brothir, ethir that demeth his brothir, bacbitith the lawe, and demeth the lawe. And if thou demest the lawe, thou art not a doere of the lawe, but a domesman.

δὲ de “however”

But oon is makere of the lawe, and iuge, that may lese, and delyuere.

δὲ de “however”

whiche witen not, what is to you in the morewe.

δὲ de “and”

And now ye maken ful out ioye in youre pridis; euery siche ioye is wickyd.

δὲ de “however”

Bifor alle thingis, my britheren, nyle ye swere, nether bi heuene, nether bi erthe, nethir bi what euere other ooth. But be youre word Yhe, yhe, Nay, nay, that ye fallen not vndir doom.

δέ, de “however,”δὲ de “however”

that the preuyng of youre feith be myche more preciouse than gold, that is preuyd bi fier; and be foundun in to heriyng, and glorie, and onour, in the reuelacioun of Jhesu Crist.

δὲ de “though”

Whom whanne ye han not seyn, ye louen; in to whom also now ye not seynge, bileuen; but ye that bileuen schulen haue ioye, and gladnesse that may not be teld out,

δὲ de “now”

To which it was schewid, for not to hem silf, but to you thei mynystriden tho thingis, that now ben teld to you bi hem that prechiden to you bi the Hooli Goost sent fro heuene, in to whom aungelis desiren to biholde.

δὲ de “however”

Crist Jhesu, that was knowun bifor the makyng of the world, but he is schewid in the laste tymes,

δὲ de “however”

but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you.

δὲ de “but”δέ de “now”

And neiye ye to hym, that is a lyuyng stoon, and repreuyd of men, but chosun of God, and onourid;

δὲ de “however”

Therfor onour to you that bileuen; but to men that bileuen not, the stoon whom the bilderis repreuyden, this is maad in to the heed of the corner; and the stoon of hirtyng,

δὲ de “however”

But ye ben a chosun kyn, a kyngli preesthod, hooli folc, a puple of purchasing, that ye telle the vertues of hym, that clepide you fro derknessis in to his wondirful liyt.

δὲ de “however”

Which sum tyme were not a puple of God, but now ye ben the puple of God; which hadden not merci, but now ye han merci.

δὲ de “however”δὲ de “however”

ethir to duykis, as to thilke that ben sent of hym to the veniaunce of mysdoers, and to the preisyng of good men.

δὲ de “however”

And whanne he was cursid, he curside not; whanne he suffride, he manasside not; but he bitook hym silf to hym, that demyde hym vniustli.

δὲ de “however”

And in feith alle of oon wille in preier be ye eche suffringe with othere, loueris of britherhod, merciful, mylde, meke;

δὲ de “Now”

not yeldinge yuel for yuel, nether cursing for cursing, but ayenward blessinge; for in this thing ye ben clepid, that ye welde blessinge bi eritage.

δὲ de “however”

And bowe he from yuel, and do good; seke he pees, and perfitli sue it.

δὲ de “also”

For the iyen of the Lord ben on iust men, and hise eris on the preieris of hem; but the cheer of the Lord is on men that don yuels.

δὲ de “however”

But also if ye suffren ony thing for riytwisnesse, ye ben blessid; but drede ye not the drede of hem, that ye be not disturblid.

δὲ de “And”

But halewe ye the Lord Crist in youre hertis, and euermore be ye redi to satisfaccioun to ech man axynge you resoun of that feith and hope that is in you,

δὲ de “however”δὲ de “now”

For also Crist onys diede for oure synnes, he iust for vniust, that he schulde offre to God vs, maad deed in fleisch, but maad quik in spirit.

δὲ de “however”

For whi for this thing it is prechid also to deed men, that thei be demed bi men in fleisch, and that thei lyue bi God in spirit.

δὲ de “however”

For the ende of alle thingis schal neiye. Therfor be ye prudent, and wake ye in preyeris;

δὲ de “now”