G1161–δέ–de

But each one is tempted, when he is drawn away by his own lust, and enticed.

δὲ de “however”

Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death.

δὲ de “and”

So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;

δὲ de “however”

But be doers of the word, and not only hearers, deluding your own selves.

δὲ de “however”

But he who looks into the perfect law, the law of freedom, and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.

δὲ de “however”

For if a man with a gold ring, in fine clothing, comes into your assembly, and a poor man in filthy clothing also comes in;

δὲ de “then”

and you pay special attention to him who wears the fine clothing, and say, "Sit here in a good place;" and you tell the poor man, "Stand there," or "Sit by my footstool;"

δὲ de “also”

But you have dishonored the poor man. Don't the rich oppress you, and personally drag you before the courts?

δὲ de “however”

But if you show partiality, you commit sin, being convicted by the law as transgressors.

δὲ de “however”

For whoever shall keep the whole law, and yet stumble in one point, he has become guilty of all.

δὲ de “but”

For he who said, "Do not commit adultery," said also, "Do not commit murder." Now if you do not commit adultery, but murder, you have become a transgressor of the law.

δὲ de “however”δέ, de “however,”

What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?

δὲ de “however”

And if a brother or sister is naked and in lack of daily food,

δὲ de “now”

and one of you tells them, "Go in peace, be warmed and filled;" and yet you didn't give them the things the body needs, what good is it?

δέ de “then”δὲ de “however”

But do you want to know, vain man, that faith apart from works is dead?

δὲ de “however”

and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God.

δὲ de “then”

In like manner wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?

δὲ de “then”

Indeed, we put bits into the horses' mouths so that they may obey us, and we guide their whole body.

δὲ de “now”

But nobody can tame the tongue. It is a restless evil, full of deadly poison.

δὲ de “but”

But if you have bitter jealousy and selfish ambition in your heart, don't boast and don't lie against the truth.

δὲ de “however”

But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.

δὲ de “But”

Now the fruit of righteousness is sown in peace by those who make peace.

δὲ de “moreover”

You lust, and don't have. You kill, covet, and can't obtain. You fight and make war. You don't have, because you don't ask.

δὲ de “now”

But he gives more grace. Therefore it says, "God resists the proud, but gives grace to the humble."

δὲ de “however”δὲ de “however”

Be subject therefore to God. But resist the devil, and he will flee from you.

δὲ de “however”