G1161–δέ–de

But He turned and said to Peter, "Get behind me, Adversary; you are a hindrance to me, because your thoughts are not God's thoughts, but men's."

δὲ de “And”

For whoever desires to save his life shall lose it, and whoever loses his life for my sake shall find it.

δ᾽ d᾽ “however”

Why, what benefit will it be to a man if he gains the whole world but forfeits his life? Or what shall a man give to buy back his life?

δὲ de “but”

There in their presence His form underwent a change; His face shone like the sun, and His raiment became as white as the light.

δὲ de “and”

Then Peter said to Jesus, "Master, we are thankful to you that we are here. If you approve, I will put up three tents here, one for you, one for Moses, and one for Elijah."

δὲ de “now”

So they looked up, and saw no one but Jesus.

δὲ de “and”

"Elijah was indeed to come," He replied, "and would reform everything.

δὲ de “And”

But I tell you that he has already come, and they did not recognize him, but dealt with him as they chose. And before long the Son of Man will be treated by them in a similar way."

δὲ de “however”

"O unbelieving and perverse generation!" replied Jesus; "how long shall I be with you? how long shall I endure you? Bring him to me."

δὲ de “now”

"Because your faith is so small," He replied; "for I solemnly declare to you that if you have faith like a mustard-seed, you shall say to this mountain, `Remove from this place to that,' and it will remove; and nothing shall be impossible to you.

δὲ de “And”

But an evil spirit of this kind is only driven out by prayer and fasting."

δὲ de “now”

As they were travelling about in Galilee, Jesus said to them, "The Son of Man is about to be betrayed into the hands of men;

δὲ de “now”

After their arrival at Capernaum the collectors of the half-shekel came and asked Peter, "Does not your Teacher pay the half-shekel?"

δὲ de “now”

"From others," he replied. "Then the children go free," said Jesus.

δὲ de “now”

"However, lest we cause them to sin, go and throw a hook into the Lake, and take the first fish that comes up. When you open its mouth, you will find a shekel in it: bring that coin and give it to them for yourself and me."

δὲ de “however”

But whoever shall occasion the fall of one of these little ones who believe in me, it would be better for him to have a millstone hung round his neck and to be drowned in the depths of the sea.

δ᾽ d᾽ “then”

If your hand or your foot is causing you to fall into sin, cut it off and away with it. It is better for you to enter into Life crippled in hand or foot than to remain in possession of two sound hands or feet but be thrown into the fire of the Ages.

δὲ de “now”

"If your brother acts wrongly towards you, go and point out his fault to him when only you and he are there. If he listens to you, you have gained your brother.

δὲ de “now”

But if he will not listen to you, go again, and ask one or two to go with you, that every word spoken may be attested by two or three witnesses.

δὲ de “however”

If he refuses to hear them, appeal to the Church; and if he refuses to hear even the Church, regard him just as you regard a Gentile or a tax-gatherer.

δὲ de “now”δὲ de “now”

But as soon as he began the settlement, one was brought before him who owed 10,000 talents,

δὲ de “then”

and was unable to pay. So his master ordered that he and his wife and children and everything that he had should be sold, and payment be made.

δὲ de “now”

"Whereupon his master, touched with compassion, set him free and forgave him the debt.

δὲ de “now”

But no sooner had that servant gone out, than he met with one of his fellow servants who owed him 100 shillings; and seizing him by the throat and nearly strangling him he exclaimed, "`Pay me all you owe.'

δὲ de “however”

"He would not, however, but went and threw him into prison until he should pay what was due.

δὲ de “But”