G1161–δέ–de

But turning round, he said to Peter, Get away behind me, Satan; thou art an offence to me, for thy mind is not on the things that are of God, but on the things that are of men.

δὲ de “And”

For whosoever shall desire to save his life shall lose it; but whosoever shall lose his life for my sake shall find it.

δ᾽ d᾽ “however”

For what does a man profit, if he should gain the whole world and suffer the loss of his soul? or what shall a man give in exchange for his soul?

δὲ de “but”

And he was transfigured before them. And his face shone as the sun, and his garments became white as the light;

δὲ de “and”

And Peter answering said to Jesus, Lord, it is good we should be here. If thou wilt, let us make here three tabernacles: for thee one, and for Moses one, and one for Elias.

δὲ de “now”

And lifting up their eyes, they saw no one but Jesus alone.

δὲ de “and”

And he answering said to them, Elias indeed comes first and will restore all things.

δὲ de “And”

But I say unto you that Elias has already come, and they have not known him, but have done unto him whatever they would. Thus also the Son of man is about to suffer from them.

δὲ de “however”

And Jesus answering said, O unbelieving and perverted generation, how long shall I be with you? how long shall I bear with you? Bring him here to me.

δὲ de “now”

And he says to them, Because of your unbelief; for verily I say unto you, If ye have faith as a grain of mustard [supplied: seed], ye shall say to this mountain, Be transported hence there, and it shall transport itself; and nothing shall be impossible to you.

δὲ de “And”

But this kind does not go out but by prayer and fasting.

δὲ de “now”

And while they abode in Galilee, Jesus said to them, The Son of man is about to be delivered up into [supplied: the] hands of men,

δὲ de “now”

And when they came to Capernaum, those who received the didrachmas came to Peter and said, Does your teacher not pay the didrachmas?

δὲ de “now”

Peter says to him, From strangers. Jesus said to him, Then are the sons free.

δὲ de “now”

But that we may not be an offence to them, go to the sea and cast a hook, and take the first fish that comes up, and when thou hast opened its mouth thou wilt find a stater; take that and give it to them for me and thee.

δὲ de “however”

But whosoever shall offend one of these little ones who believe in me, it were profitable for him that a great millstone had been hanged upon his neck and he be sunk in the depths of the sea.

δ᾽ d᾽ “then”

And if thy hand or thy foot offend thee, cut it off and cast [supplied: it] from thee; it is good for thee to enter into life lame or maimed, [supplied: rather] than having two hands or two feet to be cast into eternal fire.

δὲ de “now”

But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother.

δὲ de “now”

But if he do not hear [supplied: thee], take with thee one or two besides, that every matter may stand upon the word of two witnesses or of three.

δὲ de “however”

But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer.

δὲ de “now”δὲ de “now”

And having begun to reckon, one debtor of ten thousand talents was brought to him.

δὲ de “then”

But he not having anything to pay, [supplied: his] lord commanded him to be sold, and his wife, and his children, and everything that he had, and that payment should be made.

δὲ de “now”

And the lord of that bondman, being moved with compassion, loosed him and forgave him the loan.

δὲ de “now”

But that bondman having gone out, found one of his fellow-bondmen who owed him a hundred denarii. And having seized him, he throttled him, saying, Pay [supplied: me] if thou owest anything.

δὲ de “however”

But he would not, but went away and cast him into prison, until he should pay what was owing.

δὲ de “But”