G1135G–γυνή–gunē

And summe of hem bileueden, and weren ioyned to Poul and to Silas; and a greet multitude of hethene men worschipide God, and noble wymmen not a fewe.

γυναικῶν gunaikōn “of women”

And manye of hem bileueden and of hethen wymmen onest and men not a fewe.

γυναικῶν gunaikōn “women”

But summen drowen to hym, and bileueden. Among whiche Dynyse Aropagite was, and a womman, bi name Damaris, and othere men with hem.

γυνὴ gunē “a woman”

And Y pursuede this weie til to the deth, byndynge and bitakinge `in to holdis men and wymmen,

γυναῖκας, gunaikas “women,”

For that womman that is vndur an hosebonde, is boundun to the lawe, while the hosebonde lyueth; but if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde.

γυνὴ gunē “woman”

But of thilke thingis that ye han write to me, it is good to a man to touche not a womman.

γυναικὸς gunaikos “a woman”

And if ony womman hath an vnfeithful hosebonde, and this consentith to dwelle with hir, leeue sche not the hosebonde.

γυνὴ gunē “a woman”

And a womman vnweddid and maidun thenkith what thingis ben of the Lord, that sche be hooli in bodi and spirit. But sche that is weddid, thenkith what thingis ben of the world, hou sche schal plese the hosebonde.

γυνὴ gunē “woman”

But a man schal not hile his heed, for he is the ymage and the glorie of God; but a womman is the glorie of man.

γυνὴ gunē “woman”

For a man is not of the womman, but the womman of the man.

γυναικὸς gunaikos “woman”γυνὴ gunē “woman”

And the man is not maad for the womman, but the womman for the man.

γυναῖκα gunaika “woman”γυνὴ gunē “woman”

Netheles nether the man is with outen womman, nether the womman is with oute man, in the Lord.

γυνὴ gunē “woman”γυναικὸς gunaikos “woman”

Forwhi as the womman is of man, so the man is bi the womman; but alle thingis ben of God.

γυνὴ gunē “woman”γυναικός, gunaikos “woman [is],”

but if a womman nurische longe heer, it is glorie to hir, for heeris ben youun to hir for keueryng.

γυνὴ gunē “a woman”

Wymmen in chirchis be stille; for it is not suffrid to hem to speke, but to be suget, as the lawe seith.

γυναῖκες gunaikes “women”

But if thei wolen ony thing lerne, `at home axe thei her hosebondis; for it is foule thing to a womman to speke in chirche.

γυναικὶ gunaiki “for a woman”

But aftir that the fulfilling of tyme cam, God sente his sone,

γυναικός, gunaikos “a woman,”

Also wymmen in couenable abite, with schamefastnesse and sobrenesse araiynge hem silf, not in writhun heeris, ethir in gold, ethir peerlis, ethir preciouse cloth; but that that bicometh wymmen,

γυναῖκας gunaikas “women”

biheetinge pite bi good werkis.

γυναιξὶν gunaixin “to women”

A womman lerne in silence, with al subieccioun.

γυνὴ gunē “A woman”

But Y suffre not a womman to teche, nether to haue lordschip on the hosebonde, but to be in silence.

γυναικὶ gunaiki “a woman”

and Adam was not disseyued, but the womman was disseyued, in breking of the lawe.

γυνὴ gunē “the woman”

Wymmen resseyueden her deed children fro deth to lijf; but othere weren holdun forth, not takinge redempcioun, that thei schulden fynde a betere ayenrising.

γυναῖκες gunaikes “women”

For so sumtyme hooli wymmen hopinge in God ourneden hem silf, and weren suget to her owne hosebondis.

γυναῖκες gunaikes “women”

But Y haue ayens thee a fewe thingis; for thou suffrist the womman Jesabel, which seith that sche is a prophetesse, to teche and disseyue my seruauntis, to do letcherie, and to ete of thingis offrid to idols.

γυναῖκα gunaika “woman”