G1096–γίνομαι–ginomai

And it was doon, whanne he sat at the mete in his hous, many pupplicans and synful men saten togidere at the mete with Jhesu and hise disciplis; for there weren many that folewiden hym.

γίνεται ginetai “it came to pass”

No man sewith a patche of newe clooth to an elde clooth, ellis he takith awei the newe patche fro the elde, and a more brekyng is maad.

γίνεται. ginetai “takes place.”

And it was doon eftsoones, whanne the Lord walkid in the sabotis bi the cornes, and hise disciplis bigunnen to passe forth, and plucke eeris of the corn.

ἐγένετο egeneto “it came to pass”

And he seide to hem, The sabat is maad for man, and not a man for the sabat; and so mannus sone is lord also of the sabat.

ἐγένετο, egeneto “was made,”

And the while he sowith, summe seed felde aboute the weie, and briddis of heuene camen, and eeten it.

ἐγένετο egeneto “it came to pass”

And whanne he was bi hym silf, tho twelue that weren with hym axiden hym to expowne the parable.

ἐγένετο egeneto “He was”

And he seide to hem, To you it is youun to knowe the priuete of the kyngdom of God. But to hem that ben with outforth, alle thingis be maad in parablis, that thei seynge se,

γίνεται ginetai “is done”

and thei han not roote in hem silf, but thei ben lastynge a litil tyme; aftirward whanne tribulacioun risith, and persecucioun for the word, anoon thei ben sclaundrid.

γενομένης genomenēs “when was happening”

and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt.

γίνεται. ginetai “it becomes.”

Ther is no thing hid, that schal not be maad opyn; nethir ony thing is pryuey, that schal not come in to opyn.

ἐγένετο egeneto “has taken place”

and whanne it is sprongun up, it waxith in to a tre, and is maad gretter than alle erbis; and it makith grete braunchis, so that briddis of heuene moun dwelle vndur the schadewe therof.

γίνεται ginetai “becomes”

And he seide to hem in that dai, whanne euenyng was come, Passe we ayenward.

γενομένης· genomenēs “having come;”

And a greet storm of wynde was maad, and keste wawis in to the boot, so that the boot was ful.

γίνεται ginetai “comes”

And he roos vp, and manasside the wynde, and seide to the see, Be stille, wexe doumbe. And the wynde ceesside, and greet pesiblenesse was maad.

ἐγένετο egeneto “there was”

And thei that kepten hem, fledden, and tolden in to the citee, and in to the feeldis; and thei wenten out, to se what was don.

γεγονός. gegonos “having happened.”

And thei that saien, hou it was don to hym that hadde a feend, and of the swyne, telden to hem.

ἐγένετο egeneto “it happened”

And the womman dredde, and quakide, witynge that it was doon in hir, and cam, and felde doun bifor hym, and seide to hym al the treuthe.

γέγονεν gegonen “has been done”

And whanne the sabat was come, Jhesus bigan to teche in a synagoge. And many herden, and wondriden in his techyng, and seiden, Of whennus to this alle these thingis? and what is the wisdom that is youun to hym, and siche vertues whiche ben maad bi hise ho

γενομένου genomenou “when was becoming”γινόμεναι; ginomenai “are done?”

And kyng Eroude herde, for his name was maad opyn, and seide, That Joon Baptist hath risen ayen fro deeth, and therfor vertues worchen in hym.

ἐγένετο egeneto “became”

And whanne a couenable dai was fallun, Eroude in his birthdai made a soper to the princis, and tribunes, and to the grettest of Galilee.

γενομένης genomenēs “when was coming”

And the kyng was sori for the ooth, and for men that saten togidere at the meete he wolde not make hir sori;

γενόμενος genomenos “having been made”

And whanne it was forth daies, hise disciplis camen, and seiden, This is a desert place, and the tyme is now passid;

γενομένης genomenēs “being”

And whanne it was euen, the boot was in the myddil of the see, and he aloone in the loond;

γενομένης genomenēs “having come”

And hise clothis weren maad ful schynynge and white as snow, whiche maner white clothis a fuller may not make on erthe.

ἐγένετο egeneto “was”

For he wiste not what he schulde seie; for thei weren agaste bi drede.

ἐγένοντο. egenonto “they were.”