G1096–γίνομαι–ginomai

that having been declared righteous by His grace, heirs we may become according to the hope of life age-during.

γενηθῶμεν genēthōmen “we may become”

that the fellowship of thy faith may become working in the full knowledge of every good thing that `is' in you toward Christ Jesus;

γένηται genētai “may become”

having become so much better than the messengers, as he did inherit a more excellent name than they.

γενόμενος genomenos “having become”

for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense,

ἐγένετο egeneto “was”

wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,

γένηται genētai “He may become”

for partakers we have become of the Christ, if the beginning of the confidence unto the end we may hold fast,

γεγόναμεν gegonamen “we have become”

for we do enter into the rest -- we who did believe, as He said, `So I sware in My anger, If they shall enter into My rest -- ;' and yet the works were done from the foundation of the world,

γενηθέντων. genēthentōn “have been finished.”

so also the Christ did not glorify himself to become chief priest, but He who spake unto him: `My Son thou art, I to-day have begotten thee;'

γενηθῆναι genēthēnai “to become”

and having been made perfect, he did become to all those obeying him a cause of salvation age-during,

ἐγένετο egeneto “He became”

concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,

γεγόνατε gegonate “you have become”

for even owing to be teachers, because of the time, again ye have need that one teach you what `are' the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,

γεγόνατε gegonate “you have become”

for `it is' impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,

γενηθέντας genēthentas “having become”

that ye may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.

γένησθε, genēsthe “you may be,”

whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.

γενόμενος genomenos “having become”

for the priesthood being changed, of necessity also, of the law a change doth come,

γίνεται. ginetai “takes place.”

who came not according to the law of a fleshly command, but according to the power of an endless life,

γέγονεν gegonen “has been constituted”

for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,

γίνεται ginetai “there is”

and he with an oath through Him who is saying unto him, `The Lord sware, and will not repent, Thou `art' a priest -- to the age, according to the order of Melchisedek;')

γεγονότες, gegonotes “having become,”

by so much of a better covenant hath Jesus become surety,

γέγονεν gegonen “has become”

and those indeed are many who have become priests, because by death they are hindered from remaining;

γεγονότες gegonotes “having become”

For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,

γενόμενος· genomenos “having become;”

And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --

γενομένων genomenōn “having come”

And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,

γενομένου genomenou “having taken place”

and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.

γίνεται ginetai “there is”

partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living,

γενηθέντες· genēthentes “having become;”