G1096–γίνομαι–ginomai

concerning whom, when I was at Jerusalem, the chief priests and the elders of the Jews laid informations, requiring judgment against him:

γενομένου genomenou “having been”

concerning whom I have nothing certain to write to my lord. Wherefore I have brought him before you, and specially before thee, king Agrippa, so that an examination having been gone into I may have something to write:

γενομένης genomenēs “having taken place”

My manner of life then from my youth, which from its commencement was passed among my nation in Jerusalem, know all the Jews,

γενομένην genomenēn “having been”

And now I stand to be judged because of the hope of the promise made by God to our fathers,

γενομένης genomenēs “having been made”

Whereupon, king Agrippa, I was not disobedient to the heavenly vision;

ἐγενόμην egenomēn “I was”

Having therefore met with [supplied: the] help which is from God, I have stood firm unto this day, witnessing both to small and great, saying nothing else than those things which both the prophets and Moses have said should happen,

γίνεσθαι ginesthai “to happen”

And Paul [supplied: said], I would to God, both in little and in much, that not only thou, but all who have heard me this day, should become such as *I* also am, except these bonds.

γενέσθαι genesthai “to become”

And sailing slowly for many days, and having with difficulty got abreast of Cnidus, the wind not suffering us, we sailed under the lee of Crete abreast of Salmone;

γενόμενοι genomenoi “having arrived”

But running under the lee of a certain island called Clauda, we were with difficulty able to make ourselves masters of the boat;

γενέσθαι genesthai “to gain”

And when the fourteenth night was come, we being driven about in Adria, towards the middle of the night the sailors supposed that some land neared them,

ἐγένετο egeneto “had come”

and fearing lest we should be cast on rocky places, casting four anchors out of the stern, they wished that day were come.

γενέσθαι. genesthai “to come.”

And while it was drawing on to daylight, Paul exhorted them all to partake of food, saying, Ye have passed the fourteenth day watching in expectation without taking food.

γίνεσθαι, ginesthai “to come,”

And all taking courage, themselves also took food.

γενόμενοι genomenoi “having been”

And when it was day they did not recognise the land; but they perceived a certain bay having a strand, on which they were minded, if they should be able, to run the ship ashore;

ἐγένετο, egeneto “it was,”

And [supplied: the] counsel of the soldiers was that they should kill the prisoners, lest any one should swim off and escape.

ἐγένετο egeneto “was”

and the rest, some on boards, some on some of the things [supplied: that came] from the ship; and thus it came to pass that all got safe to land.

ἐγένετο egeneto “it came to pass that”

But *they* expected that he would have swollen or fallen down suddenly dead. But when they had expected a long time and saw nothing unusual happen to him, changing their opinion, they said he was a god.

γινόμενον ginomenon “happening”

And it happened that the father of Publius lay ill of fever and dysentery; to whom Paul entered in, and having prayed and laid his hands on him cured him.

Ἐγένετο Egeneto “It came to pass”

But this having taken place, the rest also who had sicknesses in the island came and were healed:

γενομένου genomenou “having taken place”

And it came to pass after three days, that he called together those who were the chief of the Jews; and when they had come together he said to them, Brethren, *I* having done nothing against the people or the customs of our forefathers, have been delivered a prisoner from Jerusalem into the hands of the Romans,

Ἐγένετο Egeneto “It came to pass”

concerning his Son (come of David's seed according to flesh,

γενομένου genomenou “having come”

For circumcision indeed profits if thou keep [supplied: the] law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.

γέγονεν. gegonen “has become.”

Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.

γένοιτο. genoito “would it be!”Γινέσθω Ginesthō “should it be”

Far be the thought: since how shall God judge the world?

γένοιτο· genoito “would it be!”

Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.

γένηται genētai “may be”