G1096–γίνομαι–ginomai

And the iyen of hem weren openyd, and thei knewen hym; and he vanyschide fro her iyen.

ἐγένετο egeneto “being seen”

But thei weren affraied and agast, and gessiden hem to se a spirit.

γενόμενοι genomenoi “having been”

And it was don, the while he blesside hem, he departide fro hem, and was borun in to heuene.

ἐγένετο egeneto “it came to pass”

Alle thingis weren maad bi hym, and withouten hym was maad no thing, that thing that was maad.

ἐγένετο, egeneto “came into being,”ἐγένετο egeneto “came into being”γέγονεν. gegonen “has come into being.”

A man was sent fro God, to whom the name was Joon.

Ἐγένετο Egeneto “There came”

He was in the world, and the world was maad bi hym, and the world knew hym not.

ἐγένετο, egeneto “came into being,”

But hou many euer resseyueden hym, he yaf to hem power to be maad the sones of God, to hem that bileueden in his name; the whiche not of bloodis,

γενέσθαι, genesthai “to be,”

And the word was maad man, and dwellyde among vs, and we han seyn the glorie of hym, as the glorie of the `oon bigetun sone of the fadir, ful of grace and of treuthe.

ἐγένετο egeneto “became”

Joon berith witnessyng of hym, and crieth, and seith, This is, whom Y seide, He that schal come aftir me, is maad bifore me, for he was tofor me;

γέγονεν, gegonen “has,”

For the lawe was youun bi Moises; but grace and treuthe `is maad bi Jhesu Crist.

ἐγένετο. egeneto “came.”

he it is, that schal come aftir me, that was maad bifor me, of whom Y am not worthi to louse the thwong of his schoo.

γέγονεν· gegonen “has been;”

These thingis weren don in Bethanye biyende Jordan, where Joon was baptisyng.

ἐγένετο egeneto “took place”

This is he, that Y seide of, Aftir me is comun a man, which was maad bifor me; for he was rather than Y.

γέγονεν gegonen “has”

And the thridde dai weddyngis weren maad in the Cane of Galilee; and the modir of Jhesu was there.

ἐγένετο egeneto “took place”

And whanne the architriclyn hadde tastid the watir maad wiyn, and wiste not wherof it was, but the mynystris wisten that drowen the watir, the architriclyn clepith the spouse,

γεγενημένον gegenēmenon “became”

Nychodeme answeride, and seide to hym, Hou moun these thingis be don?

γενέσθαι; genesthai “to be?”

Therfor a questioun was maad of Jonys disciplis with the Jewis, of the purificacioun.

ἐγένετο egeneto “Arose”

schal be maad in hym a welle `of watir, spryngynge vp in to euerlastynge lijf.

γενήσεται genēsetai “it will become”

For the aungel `of the Lord cam doun certeyne tymes in to the watir, and the watir was moued; and he that first cam doun in to the sisterne, aftir the mouynge of the watir, was maad hool of what euer sijknesse he was holdun.

ἐγίνετο, egineto “was becoming”

And whanne Jhesus hadde seyn hym liggynge, and hadde knowun, that he hadde myche tyme, he seith to hym, Wolt thou be maad hool?

γενέσθαι; genesthai “to become?”

And anoon the man was maad hool, and took vp his bed, and wente forth. And it was sabat in that dai.

ἐγένετο egeneto “became”

Aftirward Jhesus foond hym in the temple, and seide to hym, Lo! thou art maad hool; now nyle thou do synne, lest any worse thing bifalle to thee.

γέγονας· gegonas “you have become;”γένηται. genētai “may happen.”

And whanne euentid was comun, his disciplis wenten doun to the see.

ἐγένετο, egeneto “it became,”

And thei wenten vp in to a boot, and thei camen ouer the see in to Cafarnaum. And derknessis weren maad thanne, and Jhesus was not come to hem.

ἐγεγόνει, egegonei “it had become,”

Therfor whanne thei hadden rowid as fyue and twenti furlongis or thretti, thei seen Jhesus walkynge on the see, and to be neiy the boot; and thei dredden.

γινόμενον, ginomenon “coming,”