G1063–γάρ–gar

for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;

γὰρ gar “for”

For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself,

γὰρ gar “For”

for men indeed do swear by the greater, and an end of all controversy to them for confirmation `is' the oath,

γὰρ gar “for”

For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him,

γὰρ gar “for”

for he was yet in the loins of the father when Melchisedek met him.

γὰρ gar “for”

If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?

γὰρ gar “for”

for the priesthood being changed, of necessity also, of the law a change doth come,

γὰρ gar “for”

for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,

γὰρ gar “for”

for `it is' evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.

γὰρ gar “for”

for He doth testify -- `Thou `art' a priest -- to the age, according to the order of Melchisedek;'

γὰρ gar “for”

for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,

γὰρ gar “for”

(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.

γὰρ gar “for”

and he with an oath through Him who is saying unto him, `The Lord sware, and will not repent, Thou `art' a priest -- to the age, according to the order of Melchisedek;')

γὰρ gar “for”

For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,

γὰρ gar “indeed”

who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;

γὰρ gar “for”

for the law doth appoint men chief priests, having infirmity, but the word of the oath that `is' after the law `appointeth' the Son -- to the age having been perfected.

γὰρ gar “for”

for every chief priest to offer both gifts and sacrifices is appointed, whence `it is' necessary for this one to have also something that he may offer;

γὰρ gar “for”

who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for `See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') --

γάρ gar “for”

for if that first were faultless, a place would not have been sought for a second.

γὰρ gar “for”

For finding fault, He saith to them, `Lo, days come, saith the Lord, and I will complete with the house of Israel, and with the house of Judah, a new covenant,

γὰρ gar “for”

for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called `Holy;'

γὰρ gar “for”

for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,

γὰρ gar “for”

for where a covenant `is', the death of the covenant-victim to come in is necessary,

γὰρ gar “for”

for a covenant over dead victims `is' stedfast, since it is no force at all when the covenant-victim liveth,

γὰρ gar “for”

for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,

γὰρ gar “for”