G1063–γάρ–gar

For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.

γὰρ gar “for”

For when God made a promise to Abraham, since he could swear by none greater, he swore by himself,

γὰρ gar “For”

For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.

γὰρ gar “for”

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

γὰρ gar “for”

for he was yet in the loins of his father when Melchizedek met him.

γὰρ gar “for”

Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?

γὰρ gar “for”

For the priesthood being changed, there is of necessity a change made also in the law.

γὰρ gar “for”

For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.

γὰρ gar “for”

For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.

γὰρ gar “for”

for it is testified, "You are a priest forever, According to the order of Melchizedek."

γὰρ gar “for”

For there is an annulling of a foregoing commandment because of its weakness and uselessness

γὰρ gar “for”

(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw near to God.

γὰρ gar “for”

(for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, According to the order of Melchizedek'".

γὰρ gar “for”

For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;

γὰρ gar “indeed”

who doesn't need, like those high priests, to daily offer up sacrifices, first for his own sins, and then for the sins of the people. For this he did once for all, when he offered up himself.

γὰρ gar “for”

For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.

γὰρ gar “for”

For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.

γὰρ gar “for”

who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, "See, you shall make everything according to the pattern that was shown to you on the mountain."

γάρ gar “for”

For if that first covenant had been faultless, then no place would have been sought for a second.

γὰρ gar “for”

For finding fault with them, he said, "Behold, the days come," says the Lord, "That I will make a new covenant with the house of Israel and with the house of Judah;

γὰρ gar “for”

For there was a tabernacle prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.

γὰρ gar “for”

For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:

γὰρ gar “for”

For where a last will and testament is, there must of necessity be the death of him who made it.

γὰρ gar “for”

For a will is in force where there has been death, for it is never in force while he who made it lives.

γὰρ gar “for”

For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

γὰρ gar “for”