G1063–γάρ–gar

And at the same time provide accommodation for me; for I hope that through your prayers I shall be permitted to come to you.

γὰρ gar “for”

For to which of the angels did God ever say, "My Son art Thou: I have this day become Thy Father;" and again, "I will be a Father to Him, and He shall be My Son"?

γὰρ gar “for”

For if the message delivered through angels proved to be true, and every transgression and act of disobedience met with just retribution,

γὰρ gar “for”

It is not to angels that God has assigned the sovereignty of that coming world, of which we speak.

γὰρ gar “for”

Thou hast put everything in subjection under his feet." For this subjecting of the universe to man implies the leaving nothing not subject to him. But we do not as yet see the universe subject to him.

γὰρ gar “for”

For it was fitting that He for whom, and through whom, all things exist, after He had brought many sons to glory, should perfect by suffering the Prince Leader who had saved them.

γὰρ gar “for”

For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers;

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For assuredly it is not to angels that He is continually reaching a helping hand, but it is to the descendants of Abraham.

γὰρ gar “for”

For inasmuch as He has Himself felt the pain of temptation and trial, He is also able instantly to help those who are tempted and tried.

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For Jesus has been counted worthy of greater glory than Moses, in so far as he who has built a house has higher honour than the house itself.

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For every house has had a builder, and the builder of all things is God.

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For we have, all alike, become sharers with Christ, if we really hold our first confidence firm to the End;

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For who were they that heard, and yet provoked God? Was it not the whole of the people who had come out of Egypt under the leadership of Moses?

γὰρ gar “for”

For Good News has been brought to us as truly as to them; but the message they heard failed to benefit them, because they were not one in faith with those who gave heed to it.

γάρ gar “for”

We who have believed are soon to be admitted to the true rest; as He has said, "As I swore in My anger, they shall not be admitted to My rest," although God's works had been going on ever since the creation of the world.

γὰρ gar “for”

For, as we know, when speaking of the seventh day He has used the words, "And God rested on the seventh day from all His works;"

γάρ gar “for”

For if Joshua had given them the true rest, we should not afterwards hear God speaking of another still future day.

γὰρ gar “for”

For He who has been admitted to His rest, has rested from His works as God did from His.

γὰρ gar “for”

For God's Message is full of life and power, and is keener than the sharpest two-edged sword. It pierces even to the severance of soul from spirit, and penetrates between the joints and the marrow, and it can discern the secret thoughts and purposes of

γὰρ gar “for”

For we have not a High Priest who is unable to feel for us in our weaknesses, but one who was tempted in every respect just as we are tempted, and yet did not sin.

γὰρ gar “for”

For every High Priest is chosen from among men, and is appointed to act on behalf of men in matters relating to God, in order to offer both gifts and sin-offerings,

γὰρ gar “for”

For although, considering the long time you have been believers, you ought now to be teachers of others, you really need some one to teach you over again the very rudiments of the truths of God, and you have come to require milk instead of solid food.

γὰρ gar “for”

By people who live on milk I mean those who are imperfectly acquainted with the teaching concerning righteousness.

γὰρ gar “for”γάρ gar “for”

For it is impossible, in the case of those who have once for all been enlightened, and have tasted the sweetness of the heavenly gift, and have been made partakers of the Holy Spirit,

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For land which has drunk in the rain that often falls upon it, and brings forth vegetation useful to those for whose sakes, indeed, it is tilled, has a share in God's blessing.

γὰρ gar “for”