G1063–γάρ–gar

But withal prepare me also a lodging; for I hope that I shall be granted to you through your prayers.

γὰρ gar “for”

For to which of the angels said he ever, *Thou* art my Son: this day have *I* begotten thee? and again, *I* will be to him for father, and *he* shall be to me for son?

γὰρ gar “for”

For if the word which was spoken by angels was firm, and every transgression and disobedience received just retribution,

γὰρ gar “for”

For he has not subjected to angels the habitable world which is to come, of which we speak;

γὰρ gar “for”

thou hast subjected all things under his feet. For in subjecting all things to him, he has left nothing unsubject to him. But now we see not yet all things subjected to *him*,

γὰρ gar “for”

For it became him, for whom [supplied: are] all things, and by whom [supplied: are] all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings.

γὰρ gar “for”

For both he that sanctifies and those sanctified [supplied: are] all of one; for which cause he is not ashamed to call them brethren,

γὰρ gar “for”

For he does not indeed take hold of angels [supplied: by the hand], but he takes hold of the seed of Abraham.

γὰρ gar “for”

for, in that himself has suffered, being tempted, he is able to help those that are being tempted.

γὰρ gar “for”

For *he* has been counted worthy of greater glory than Moses, by how much he that has built it has more honour than the house.

γὰρ gar “for”

For every house is built by some one; but he who has built all things [supplied: is] God.

γὰρ gar “for”

For we are become companions of the Christ if indeed we hold the beginning of the assurance firm to the end;

γὰρ gar “for”

(for who was it, who, having heard, provoked? but [supplied: was it] not all who came out of Egypt by Moses?

γὰρ gar “for”

For indeed we have had glad tidings presented to us, even as they also; but the word of the report did not profit *them*, not being mixed with faith in those who heard.

γάρ gar “for”

For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from [supplied: the] foundation of [supplied: the] world.

γὰρ gar “for”

For he has said somewhere of the seventh [supplied: day] thus, And God rested on the seventh day from all his works:

γάρ gar “for”

For if Jesus had brought them into rest, he would not have spoken afterwards about another day.

γὰρ gar “for”

For he that has entered into his rest, he also has rested from his works, as God did from his own.

γὰρ gar “for”

For the word of God [supplied: is] living and operative, and sharper than any two-edged sword, and penetrating to [supplied: the] division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of [supplied: the] heart.

γὰρ gar “for”

For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.

γὰρ gar “for”

For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;

γὰρ gar “for”

For when for the time ye ought to be teachers, ye have again need that [supplied: one] should teach you what [supplied: are] the elements of the beginning of the oracles of God, and are become such as have need of milk, [supplied: and] not of solid food.

γὰρ gar “for”

For every one that partakes of milk [supplied: is] unskilled in the word of righteousness, for he is a babe;

γὰρ gar “for”γάρ gar “for”

For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of [supplied: the] Holy Spirit,

γὰρ gar “for”

For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;

γὰρ gar “for”