G1063–γάρ–gar

But withal prepare me also a lodging: for I hope that through your prayers I shall be granted unto you.

γὰρ gar “for”

For unto which of the angels said he at any time, Thou art my Son, This day have I begotten thee? and again, I will be to him a Father, And he shall be to me a Son?

γὰρ gar “for”

For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward;

γὰρ gar “for”

For not unto angels did he subject the world to come, whereof we speak.

γὰρ gar “for”

Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.

γὰρ gar “for”

For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.

γὰρ gar “for”

For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,

γὰρ gar “for”

For verily not to angels doth he give help, but he giveth help to the seed of Abraham.

γὰρ gar “for”

For in that he himself hath suffered being tempted, he is able to succor them that are tempted.

γὰρ gar “for”

For he hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honor than the house.

γὰρ gar “for”

For every house is builded by some one; but he that built all things is God.

γὰρ gar “for”

for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end:

γὰρ gar “for”

For who, when they heard, did provoke? nay, did not all they that came out of Egypt by Moses?

γὰρ gar “for”

For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard.

γάρ gar “for”

For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.

γὰρ gar “for”

For he hath said somewhere of the seventh [supplied: day] on this wise, And God rested on the seventh day from all his works;

γάρ gar “for”

For if Joshua had given them rest, he would not have spoken afterward of another day.

γὰρ gar “for”

For he that is entered into his rest hath himself also rested from his works, as God did from his.

γὰρ gar “for”

For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.

γὰρ gar “for”

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as [supplied: we are, yet] without sin.

γὰρ gar “for”

For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

γὰρ gar “for”

For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.

γὰρ gar “for”

For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe.

γὰρ gar “for”γάρ gar “for”

For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,

γὰρ gar “for”

For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:

γὰρ gar “for”