G1063–γάρ–gar

for I am zealous for you with zeal of God, for I did betroth you to one husband, a pure virgin, to present to Christ,

γὰρ gar “for”γὰρ gar “for”

for if, indeed, he who is coming doth preach another Jesus whom we did not preach, or another Spirit ye receive which ye did not receive, or other good news which ye did not accept -- well were ye bearing `it',

γὰρ gar “for”

for I reckon that I have been nothing behind the very chiefest apostles,

γὰρ gar “for”

and being present with you, and having been in want, I was chargeable to no one, for my lack did the brethren supply -- having come from Macedonia -- and in everything burdenless to you I did keep myself, and will keep.

γὰρ gar “for”

for those such `are' false apostles, deceitful workers, transforming themselves into apostles of Christ,

γὰρ gar “For”

and no wonder -- for even the Adversary doth transform himself into a messenger of light;

γὰρ gar “for”

for gladly do ye bear with the fools -- being wise,

γὰρ gar “for”

for ye bear, if any one is bringing you under bondage, if any one doth devour, if any one doth take away, if any one doth exalt himself, if any one on the face doth smite you;

γάρ, gar “for”

for if I may wish to boast, I shall not be a fool, for truth I will say; but I forebear, lest any one in regard to me may think anything above what he doth see me, or doth hear anything of me;

γὰρ gar “for”γὰρ gar “for”

and He said to me, `Sufficient for thee is My grace, for My power in infirmity is perfected;' most gladly, therefore, will I rather boast in my infirmities, that the power of the Christ may rest on me:

γὰρ gar “for”

wherefore I am well pleased in infirmities, in damages, in necessities, in persecutions, in distresses -- for Christ; for whenever I am infirm, then I am powerful;

γὰρ gar “for”

I have become a fool -- boasting; ye -- ye did compel me; for I ought by you to have been commended, for in nothing was I behind the very chiefest apostles -- even if I am nothing.

γὰρ gar “for”γὰρ gar “for”

for what is there in which ye were inferior to the rest of the assemblies, except that I myself was not a burden to you? forgive me this injustice!

γάρ gar “for”

Lo, a third time I am ready to come unto you, and I will not be a burden to you, for I seek not yours, but you, for the children ought not for the parents to lay up, but the parents for the children,

γὰρ gar “for”γὰρ gar “for”

for I fear lest, having come, not such as I wish I may find you, and I -- I may be found by you such as ye do not wish, lest there be strifes, envyings, wraths, revelries, evil-speakings, whisperings, puffings up, insurrections,

γὰρ gar “for”

for even if he was crucified from infirmity, yet he doth live from the power of God; for we also are weak in him, but we shall live with him from the power of God toward you.

γὰρ gar “for”γὰρ gar “for”

for we are not able to do anything against the truth, but for the truth;

γὰρ gar “for”

for we rejoice when we may be infirm, and ye may be powerful; and this also we pray for -- your perfection!

γὰρ gar “for”

for now men do I persuade, or God? or do I seek to please men? for if yet men I did please -- Christ's servant I should not be.

γὰρ gar “for”γὰρ gar “for”

And I make known to you, brethren, the good news that were proclaimed by me, that it is not according to man,

γὰρ gar “for”

for neither did I from man receive it, nor was I taught `it', but through a revelation of Jesus Christ,

γὰρ gar “for”

for ye did hear of my behaviour once in Judaism, that exceedingly I was persecuting the assembly of God, and wasting it,

γὰρ gar “for”

And from those who were esteemed to be something -- whatever they were then, it maketh no difference to me -- the face of man God accepteth not, for -- to me those esteemed did add nothing,

γὰρ gar “for”

for He who did work with Peter to the apostleship of the circumcision, did work also in me in regard to the nations,

γὰρ gar “for”

for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,

γὰρ gar “for”