G1063–γάρ–gar

For I am jealous over you with a godly jealousy. For I married you to one husband, that I might present you as a pure virgin to Christ.

γὰρ gar “for”γὰρ gar “for”

For if he who comes preaches another Jesus, whom we did not preach, or if you receive a different spirit, which you did not receive, or a different gospel, which you did not accept, you put up with that well enough.

γὰρ gar “for”

For I reckon that I am not at all behind the very best apostles.

γὰρ gar “for”

When I was present with you and was in need, I wasn't a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so.

γὰρ gar “for”

For such men are false apostles, deceitful workers, masquerading as Christ's apostles.

γὰρ gar “For”

And no wonder, for even Satan masquerades as an angel of light.

γὰρ gar “for”

For you bear with the foolish gladly, being wise.

γὰρ gar “for”

For you bear with a man, if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, if he strikes you on the face.

γάρ, gar “for”

For if I would desire to boast, I will not be foolish; for I will speak the truth. But I forbear, so that no man may account of me above that which he sees in me, or hears from me.

γὰρ gar “for”γὰρ gar “for”

He has said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me.

γὰρ gar “for”

Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake. For when I am weak, then am I strong.

γὰρ gar “for”

I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for in nothing was I inferior to the very best apostles, though I am nothing.

γὰρ gar “for”γὰρ gar “for”

For what is there in which you were made inferior to the rest of the assemblies, unless it is that I myself was not a burden to you? Forgive me this wrong.

γάρ gar “for”

Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children.

γὰρ gar “for”γὰρ gar “for”

For I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you don't desire; that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, riots;

γὰρ gar “for”

For he was crucified through weakness, yet he lives through the power of God. For we also are weak in him, but we will live with him through the power of God toward you.

γὰρ gar “for”γὰρ gar “for”

For we can do nothing against the truth, but for the truth.

γὰρ gar “for”

For we rejoice when we are weak and you are strong. And this we also pray for, even your perfecting.

γὰρ gar “for”

For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn't be a servant of Christ.

γὰρ gar “for”γὰρ gar “for”

But I make known to you, brothers, concerning the Gospel which was preached by me, that it is not according to man.

γὰρ gar “for”

For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.

γὰρ gar “for”

For you have heard of my way of living in time past in the Jews' religion, how that beyond measure I persecuted the assembly of God, and ravaged it.

γὰρ gar “for”

But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn't show partiality to man)--they, I say, who were respected imparted nothing to me,

γὰρ gar “for”

(for he who appointed Peter to the apostleship of the circumcision appointed me also to the Gentiles);

γὰρ gar “for”

For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.

γὰρ gar “for”