G1063–γάρ–gar

For the love of the Christ constrains us, having judged this: that one died for all, then all have died;

γὰρ gar “for”

Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him.

γὰρ gar “for”

(for he says, I have listened to thee in an accepted time, and I have helped thee in a day of salvation: behold, now [supplied: is the] well-accepted time; behold, now [supplied: the] day of salvation:)

γάρ· gar “for:”

Be not diversely yoked with unbelievers; for what participation [supplied: is there] between righteousness and lawlessness? or what fellowship of light with darkness?

γὰρ gar “for”

and what agreement of God's temple with idols? for *ye* are [supplied: the] living God's temple; according as God has said, I will dwell among them, and walk among [supplied: them]; and I will be their God, and they shall be to me a people.

γὰρ gar “for”

I do not speak for condemnation, for I have already said that ye are in our hearts, to die together, and live together.

γὰρ gar “for”

For indeed, when we came into Macedonia, our flesh had no rest, but [supplied: we were] afflicted in every way; without combats, within fears.

γὰρ gar “for”

For if also I grieved you in the letter, I do not regret [supplied: it], if even I have regretted it; for I see that that letter, if even [supplied: it were] only for a time, grieved you.

γὰρ gar “indeed”

Now I rejoice, not that ye have been grieved, but that ye have been grieved to repentance; for ye have been grieved according to God, that in nothing ye might be injured by us.

γὰρ gar “for”

For grief according to God works repentance to salvation, never to be regretted; but the grief of the world works death.

γὰρ gar “for”

For, behold, this same thing, your being grieved according to God, how much diligence it wrought in *you*, but [supplied: what] excusing [supplied: of yourselves], but [supplied: what] indignation, but [supplied: what] fear, but [supplied: what] ardent desire, but [supplied: what] zeal, but [supplied: what] vengeance: in every way ye have proved yourselves to be pure in the matter.

γὰρ gar “for”

For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that *ye* by *his* poverty might be enriched.

γὰρ gar “for”

And I give [supplied: my] opinion in this, for this is profitable for you who began before, not only to do, but also to be willing, a year ago.

γὰρ gar “indeed”

For if the readiness be there, [supplied: a man is] accepted according to what he may have, not according to what he has not.

γὰρ gar “for”

For [supplied: it is] not in order that there may be ease for others, and for you distress,

γὰρ gar “for”

for we provide for things honest, not only before [supplied: the] Lord, but also before men.

γὰρ gar “for”

For concerning the ministration which [supplied: is] for the saints, it is superfluous my writing to you.

γὰρ gar “for”

For I know your readiness, which I boast of as respects you to Macedonians, that Achaia is prepared since a year ago, and the zeal [supplied: reported] of you has stimulated the mass [supplied: of the brethren].

γὰρ gar “for”

each according as he is purposed in his heart; not grievingly, or of necessity; for God loves a cheerful giver.

γὰρ gar “for”

For walking in flesh, we do not war according to flesh.

γὰρ gar “for”

For the arms of our warfare [supplied: are] not fleshly, but powerful according to God to [supplied: the] overthrow of strongholds;

γὰρ gar “for”

For and if I should boast even somewhat more abundantly of our authority, which the Lord has given [supplied: to us] for building up and not for your overthrowing, I shall not be put to shame;

γὰρ gar “for”

For we dare not class ourselves or compare ourselves with some who commend themselves; but these, measuring themselves by themselves, and comparing themselves with themselves, are not intelligent.

γὰρ gar “for”

For we do not, as not reaching to you, overstretch ourselves, (for we have come to you also in the glad tidings of the Christ;)

γὰρ gar “for”γὰρ gar “for”

For not *he* that commends himself is approved, but whom the Lord commends.

γὰρ gar “for”