G1063–γάρ–gar

But, some will say, they have not all hearkened to the Good News. No, for Isaiah asks, "Lord, who has believed the Message they have heard from us?"

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I ask then, Has God cast off His People? No, indeed. Why, I myself am an Israelite, of the posterity of Abraham and of the tribe of Benjamin.

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For if their having been cast aside has carried with it the reconciliation of the world, what will their being accepted again be but Life out of death?

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Do not be puffed up with pride. Tremble rather--for if God did not spare the natural branches, neither will He spare you.

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Moreover, if they turn from their unbelief, they too will be grafted in. For God is powerful enough to graft them in again;

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and if you were cut from that which by nature is a wild olive and contrary to nature were grafted into the good olive tree, how much more certainly will these natural branches be grafted on their own olive tree?

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For there is a truth, brethren, not revealed hitherto, of which I do not wish to leave you in ignorance, for fear you should attribute superior wisdom to yourselves--the truth, I mean, that partial blindness has fallen upon Israel until the great mass of

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For God does not repent of His free gifts nor of His call;

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but just as you were formerly disobedient to Him, but now have received mercy at a time when they are disobedient,

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For God has locked up all in the prison of unbelief, that upon all alike He may have mercy.

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"Who has ever known the mind of the Lord, or shared His counsels?"

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For through the authority graciously given to me I warn every individual among you not to value himself unduly, but to cultivate sobriety of judgement in accordance with the amount of faith which God has allotted to each one.

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For just as there are in the one human body many parts, and these parts have not all the same function;

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Do not be revengeful, my dear friends, but give way before anger; for it is written, "`Revenge belongs to Me: I will pay back,' says the Lord."

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On the contrary, therefore, if your enemy is hungry, give him food; if he is thirsty, quench his thirst. For by doing this you will be heaping burning coals upon his head.

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Let every individual be obedient to those who rule over him; for no one is a ruler except by God's permission, and our present rulers have had their rank and power assigned to them by Him.

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For judges and magistrates are to be feared not by right-doers but by wrong-doers. You desire--do you not? --to have no reason to fear your ruler. Well, do the thing that is right, and then he will commend you.

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For he is God's servant for your benefit. But if you do what is wrong, be afraid. He does not wear the sword to no purpose: he is God's servant--an administrator to inflict punishment upon evil-doers.

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Why, this is really the reason you pay taxes; for tax-gatherers are ministers of God, devoting their energies to this very work.

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Owe nothing to any one except mutual love; for he who loves his fellow man has satisfied the demands of Law.

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For the precepts, "Thou shalt not commit adultery," "Thou shalt do no murder," "Thou shalt not steal," "Thou shalt not covet," and all other precepts, are summed up in this one command, "Thou shalt love thy fellow man as much as thou lovest thyself."

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Carry out these injunctions because you know the critical period at which we are living, and that it is now high time, to rouse yourselves from sleep; for salvation is now nearer to us than when we first became believers.

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Let not him who eats certain food look down upon him who abstains from it, nor him who abstains from it find fault with him who eats it; for God has received both of them.

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Who are you that you should find fault with the servant of another? Whether he stands or falls is a matter which concerns his own master. But stand he will; for the Master can give him power to stand.

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One man esteems one day more highly than another; another esteems all days alike. Let every one be thoroughly convinced in his own mind.

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