G1063–γάρ–gar

But they have not all obeyed the glad tidings. For Esaias says, Lord, who has believed our report?

γὰρ gar “for”

I say then, Has God cast away his people? Far be the thought. For *I* also am an Israelite, of [supplied: the] seed of Abraham, of [supplied: the] tribe of Benjamin.

γὰρ gar “for”

For if their casting away [supplied: be the] world's reconciliation, what [supplied: their] reception but life from among [supplied: the] dead?

γὰρ gar “for”

if God indeed has not spared the natural branches; lest it might be he spare not thee either.

γὰρ gar “for”

And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.

γάρ gar “for”

For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?

γὰρ gar “for”

For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;

γὰρ gar “for”

For the gifts and the calling of God [supplied: are] not subject to repentance.

γὰρ gar “for”

For as indeed *ye* [supplied: also] once have not believed in God, but now have been objects of mercy through the unbelief of *these*;

γὰρ gar “for”

For God hath shut up together all in unbelief, in order that he might shew mercy to all.

γὰρ gar “for”

For who has known [supplied: the] mind of [supplied: the] Lord, or who has been his counsellor?

γὰρ gar “for”

For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith.

γὰρ gar “for”

For, as in one body we have many members, but all the members have not the same office;

γὰρ gar “for”

not avenging yourselves, beloved, but give place to wrath; for it is written, Vengeance [supplied: belongs] to me, *I* will recompense, saith the Lord.

γάρ· gar “for:”

If therefore thine enemy should hunger, feed him; if he should thirst, give him drink; for, so doing, thou shalt heap coals of fire upon his head.

γὰρ gar “for”

Let every soul be subject to the authorities that are above [supplied: him]. For there is no authority except from God; and those that exist are set up by God.

γὰρ gar “for”

For rulers are not a terror to a good work, but to an evil [supplied: one]. Dost thou desire then not to be afraid of the authority? practise [supplied: what is] good, and thou shalt have praise from it;

γὰρ gar “for”

for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil.

γὰρ gar “for”γὰρ gar “for”γὰρ gar “for”

For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing.

γὰρ gar “for”γὰρ gar “for”

Owe no one anything, unless to love one another: for he that loves another has fulfilled the law.

γὰρ gar “for”

For, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not lust; and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself.

γὰρ gar “For”

This also, knowing the time, that it is already time that *we* should be aroused out of sleep; for now [supplied: is] our salvation nearer than when we believed.

γὰρ gar “for”

Let not him that eats make little of him that eats not; and let not him that eats not judge him that eats: for God has received him.

γὰρ gar “for”

Who art *thou* that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.

γὰρ gar “for”

One man esteems day more than day; another esteems every day [supplied: alike]. Let each be fully persuaded in his own mind.

γὰρ gar “for”