G1063–γάρ–gar

You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Fathe

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Why, what we now suffer I count as nothing in comparison with the glory which is soon to be manifested in us.

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For all creation, gazing eagerly as if with outstretched neck, is waiting and longing to see the manifestation of the sons of God.

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For the Creation fell into subjection to failure and unreality (not of its own choice, but by the will of Him who so subjected it).

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For we know that the whole of Creation is groaning together in the pains of childbirth until this hour.

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It is *in hope* that we have been saved. But an object of hope is such no longer when it is present to view; for when a man has a thing before his eyes, how can he be said to hope for it?

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In the same way the Spirit also helps us in our weakness; for we do not know what prayers to offer nor in what way to offer them. But the Spirit Himself pleads for us in yearnings that can find no words,

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For I am convinced that neither death nor life, neither the lower ranks of evil angels nor the higher, neither things present nor things future, nor the forces of nature,

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For I could pray to be accursed from Christ on behalf of my brethren, my human kinsfolk--for such the Israelites are.

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Not however that God's word has failed; for all who have sprung from Israel do not count as Israel,

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For the words are the language of promise and run thus, "About this time next year I will come, and Sarah shall have a son."

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and even then, though they were not then born and had not done anything either good or evil, yet in order that God's electing purpose might not be frustrated, based, as it was, not on their actions but on the will of Him who called them, she was told,

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No, indeed; the solution is found in His words to Moses, "Wherever I show mercy it shall be nothing but mercy, and wherever I show compassion it shall be simply compassion."

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"It is for this very purpose that I have lifted you so high--that I may make manifest in you My power, and that My name may be proclaimed far and wide in all the earth."

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"Why then does God still find fault?" you will ask; "for who is resisting His will?"

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for the Lord will hold a reckoning upon the earth, making it efficacious and brief."

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And why? Because they were pursuing a righteousness which should arise not from faith, but from what they regarded as merit. They stuck their foot against the stone which lay in their way;

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For I bear witness that they possess an enthusiasm for God, but it is an unenlightened enthusiasm.

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Ignorant of the righteousness which God provides and building their hopes upon a righteousness of their own, they have refused submission to God's righteousness.

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For as a means of righteousness Christ is the termination of Law to every believer.

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Moses says that he whose actions conform to the righteousness required by the Law shall live by that righteousness.

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For with the heart men believe and obtain righteousness, and with the mouth they make confession and obtain salvation.

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The Scripture says, "No one who believes in Him shall have reason to feel ashamed."

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Jew and Gentile are on precisely the same footing; for the same Lord is Lord over all, and is infinitely kind to all who call upon Him for deliverance.

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For "every one, without exception, who calls on the name of the Lord shall be saved."

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