G1063–γάρ–gar

For the name of God is blasphemed on your account among the nations, according as it is written.

γὰρ gar “For”

For circumcision indeed profits if thou keep [supplied: the] law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.

γὰρ gar “for”

For he is not a Jew who [supplied: is] one outwardly, neither that circumcision which is outward in flesh;

γὰρ gar “for”

Much every way: and first, indeed, that to them were entrusted the oracles of God.

γὰρ gar “for”

For what? if some have not believed, shall their unbelief make the faith of God of none effect?

γὰρ gar “for”

What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:

γὰρ gar “for”

Wherefore by works of law no flesh shall be justified before him; for by law [supplied: is] knowledge of sin.

γὰρ gar “for”

righteousness of God by faith of Jesus Christ towards all,and upon all those who believe: for there is no difference;

γάρ gar “for”

for all have sinned, and come short of the glory of God;

γὰρ gar “for”

for we reckon that a man is justified by faith, without works of law.

γὰρ gar “therefore”

For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God;

γὰρ gar “for”

for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness.

γὰρ gar “for”

[supplied: Does] this blessedness then [supplied: rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.

γάρ gar “for”

For [supplied: it was] not by law that the promise was to Abraham, or to his seed, that he should be heir of [supplied: the] world, but by righteousness of faith.

γὰρ gar “for”

For if they which [supplied: are] of law be heirs, faith is made vain, and the promise made of no effect.

γὰρ gar “for”

For law works wrath; but where no law is neither [supplied: is there] transgression.

γὰρ gar “For”

for we being still without strength, in [supplied: the] due time Christ has died for [supplied: the] ungodly.

γὰρ gar “for”

For scarcely for [supplied: the] just [supplied: man] will one die, for perhaps for [supplied: the] good [supplied: man] some one might also dare to die;

γὰρ gar “indeed”γὰρ gar “though”

For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [supplied: the power of] his life.

γὰρ gar “for”

(for until law sin was in [supplied: the] world; but sin is not put to account when there is no law;

γὰρ gar “for”

But [supplied: shall] not the act of favour [supplied: be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [supplied: is] by the one man Jesus Christ, abounded unto the many.

γὰρ gar “for”

And [supplied: shall] not as by one that has sinned [supplied: be] the gift? For the judgment [supplied: was] of one to condemnation, but the act of favour, of many offences unto justification.

γὰρ gar “for”

For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)

γὰρ gar “for”

For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.

γὰρ gar “for”

For if we are become identified with [supplied: him] in the likeness of his death, so also we shall be of [supplied: his] resurrection;

γὰρ gar “for”