G1063–γάρ–gar

For the name of God is shamed among the Gentiles because of you, as it is said in the holy Writings.

γὰρ gar “For”

It is true that circumcision is of use if you keep the law, but if you go against the law it is as if you had it not.

γὰρ gar “for”

The true Jew is not one who is only so publicly, and circumcision is not that which may be seen in the flesh:

γὰρ gar “for”

Much in every way: first of all because the words of God were given to them.

γὰρ gar “for”

And if some have no faith, will that make the faith of God without effect?

γὰρ gar “for”

What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;

γὰρ gar “for”

Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin.

γὰρ gar “for”

That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,

γάρ gar “for”

For all have done wrong and are far from the glory of God;

γὰρ gar “for”

For this reason, then, a man may get righteousness by faith without the works of the law.

γὰρ gar “therefore”

For if Abraham got righteousness by works, he has reason for pride; but not before God.

γὰρ gar “for”

But what does it say in the holy Writings? And Abraham had faith in God, and it was put to his account as righteousness.

γὰρ gar “for”

Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.

γάρ gar “for”

For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith.

γὰρ gar “for”

For if they who are of the law are the people who get the heritage, then faith is made of no use, and the word of God has no power;

γὰρ gar “for”

For the outcome of the law is wrath; but where there is no law it will not be broken.

γὰρ gar “For”

For when we were still without strength, at the right time Christ gave his life for evil-doers.

γὰρ gar “for”

Now it is hard for anyone to give his life even for an upright man, though it might be that for a good man someone would give his life.

γὰρ gar “indeed”γὰρ gar “though”

For if, when we were haters of God, the death of his Son made us at peace with him, much more, now that we are his friends, will we have salvation through his life;

γὰρ gar “for”

Because, till the law came, sin was in existence, but sin is not put to the account of anyone when there is no law to be broken.

γὰρ gar “for”

But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men.

γὰρ gar “for”

And the free giving has not the same effect as the sin of one: for the effect of one man's sin was punishment by the decision of God, but the free giving had power to give righteousness to wrongdoers in great number.

γὰρ gar “for”

For, if by the wrongdoing of one, death was ruling through the one, much more will those to whom has come the wealth of grace and the giving of righteousness, be ruling in life through the one, even Jesus Christ.

γὰρ gar “for”

Because, as numbers of men became sinners through the wrongdoing of one man, even so will great numbers get righteousness through the keeping of the word of God by one man.

γὰρ gar “for”

For, if we have been made like him in his death, we will, in the same way, be like him in his coming to life again;

γὰρ gar “for”