G1063–γάρ–gar

For Y am a man ordeyned vndur power, and haue knyytis vndur me; and Y seie to this, Go, and he goith, and to anothir, Come, and he cometh, and to my seruaunt, Do this thing, and he doith.

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Certis Y seie to you, there is no man more prophete among children of wymmen, than is Joon; but he that is lesse in the kyngdom of heuenes, is more than he.

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For Joon Baptist cam, nethir etynge breed, ne drynkynge wyne, and ye seyen, He hath a feend.

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For ther is no priuei thing, which schal not be openyd, nether hid thing, which schal not be knowun, and come in to open.

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Therfor se ye, hou ye heren; for it schal be youun to hym that hath, and who euer hath not, also that that he weneth that he haue, schal be takun awei fro hym.

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For he comaundide the vncleene spirit, that he schulde go out fro the man. For he took hym ofte tymes, and he was boundun with cheynes, and kept in stockis, and, whanne the boondis weren brokun, he was lad of deuelis in to desert.

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And it was don, whanne Jhesus was gon ayen, the puple resseyuede hym; for alle weren abidynge hym.

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And Jhesus seide, Summan hath touchid me, for that vertu yede out of me.

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And alle wepten, and biweileden hir. And he seide, Nyle ye wepe, for the damysel is not deed, but slepith.

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And the men weren almost fyue thousynde. And he seide to hise disciplis, Make ye hem sitte to mete bi cumpanyes, a fifti to gidir.

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For he that wole make his lijf saaf schal leese it; and he that leesith his lijf for me, schal make it saaf.

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And what profitith it to a man, if he wynne al the world, and leese hymsilf, and do peiryng of him silf.

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For who so schameth me and my wordis, mannus sone schal schame hym, whanne he cometh in his maieste, and of the fadris, and of the hooli aungels.

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Putte ye these wordis in youre hertis, for it is to come, that mannus sone be bitrayed in to the hondis of men.

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and seide to hem, Who euer resseyueth this child in my name, resseyueth me; and who euer resseyueth me, resseiueth him that sente me; for he that is leest among you alle, is the grettest.

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And Jhesus seide to hym, Nyle ye forbede, for he that is not ayens vs, is for vs.

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for mannus sone cam not to leese mennus soulis, but to saue. And thei wenten in to another castel.

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And dwelle ye in the same hous, etynge and drynkynge tho thingis that ben at hem; for a werk man is worthi his hire. Nyle ye passe from hous in to hous.

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For Y seie to you, that many prophetis and kyngis wolden haue seie tho thingis, that ye seen, and thei sayn not; and here tho thingis, that ye heren, and thei herden not.

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but o thing is necessarie.

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And foryyue to vs oure synnes, as we foryyuen to ech man that owith to vs. And lede vs not in to temptacioun.

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For ech that axith, takith, and he that sekith, fyndith; and to a man that knockith, it schal be openyd.

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For as Jonas was a tokene to men of Nynyue, so mannus sone schal be to this generacioun.

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For the Hooli Goost schal teche you in that our, what it bihoueth you to seie.

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The lijf is more than mete, and the body more than clothing.

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