G0846–αὐτός–autos

And he seide, Nay, fadir Abraham, but if ony of deed men go to hem, thei schulen do penaunce.

αὐτούς, autous “them,”

And he seide to hym, If thei heren not Moises and prophetis, nethir if ony of deed men rise ayen, thei schulen bileue to hym.

αὐτῷ· autō “to him;”

And Jhesu seide to hise disciplis, It is impossible that sclaundris come not; but wo to that man, bi whom thei comen.

αὐτοῦ· autou “of Him;”

It is more profitable to him, if a mylne stoon be put aboute his necke, and he be cast in to the see, than that he sclaundre oon of these litle.

αὐτῷ autō “for him”αὐτοῦ autou “of him”

Take ye hede you silf; if thi brothir hath synned ayens thee, blame hym; and if he do penaunce, foryyue hym.

αὐτῷ· autō “him;”αὐτῷ. autō “him.”

And if seuene sithis in the dai he do synne ayens thee, and seuene sithis in the dai he be conuertid to thee, and seie, It forthenkith me, foryyue thou hym.

αὐτῷ. autō “him.”

But who of you hath a seruaunt erynge, or lesewynge oxis, which seith to hym, whanne he turneth ayen fro the feeld, Anoon go, and sitte to mete;

αὐτῷ· autō “to him;”

and seith not to hym, Make redi, that Y soupe, and girde thee, and serue me, while Y ete and drynke, and aftir this thou schalt ete and drynke;

αὐτῷ· autō “to him;”

whether he hath grace to that seruaunt, for he dide that that he comaundide hym?

αὐτῷ autō “to him”

And it was do, the while Jhesus wente in to Jerusalem, he passide thorou the myddis of Samarie, and Galilee.

αὐτὸν auton “him”αὐτὸς autos “He himself”

And whanne he entride in to a castel, ten leprouse men camen ayens hym, whiche stoden afer,

αὐτοῦ autou “He”αὐτῷ autō “with Him”

and reiseden her voys, and seiden, Jhesu, comaundoure, haue merci on vs.

αὐτοὶ autoi “they themselves”

And as he say hem, he seide, Go ye, `schewe ye you to the prestis. And it was don, the while thei wenten, thei weren clensid.

αὐτοῖς· autois “to them;”αὐτούς, autous “them,”

And oon of hem, as he saiy that he was clensid, wente ayen, magnifiynge God with grete vois.

αὐτῶν autōn “them”

And he fel doun on the face bifore hise feet, and dide thankyngis; and this was a Samaritan.

αὐτοῦ autou “of Him”αὐτῷ· autō “to Him;”αὐτὸς autos “he himself”

And he seide to hym, Rise vp, go thou; for thi feith hath maad thee saaf.

αὐτῷ· autō “to him;”

And he was axid of Farisees, whanne the rewme of God cometh. And he answerde to hem, and seide, The rewme of God cometh not with aspiyng,

αὐτοῖς autois “to them”

for as leyt schynynge from vndur heuene schyneth in to tho thingis that ben vndur heuene, so schal mannus sone be in his dai.

αὐτοῦ. autou “of Him.”

But first it bihoueth hym to suffre many thingis, and to be repreued of this generacioun.

αὐτὸν auton “Him”

Lijk this thing it schal be, in what dai mannys sone schal be schewid.

αὐτὰ auta “to these”

In that our he that is in the roof, and his vessels in the hous, come he not doun to take hem awei; and he that schal be in the feeld, also turne not ayen bihynde.

αὐτοῦ autou “of him”αὐτά· auta “them;”

Who euer seketh to make his lijf saaf, schal leese it; and who euer leesith it, schal quykene it.

αὐτοῦ autou “of him”αὐτήν, autēn “it,”αὐτὴν autēn “it”αὐτήν. autēn “it.”

twei wymmen schulen be gryndynge togidir, `the toon schal be takun, and `the tother forsakun; twei in a feeld, `the toon schal be takun, and `the tother left.

αὐτό· auto “same [place];”

Which seide to hym, Where euer the bodi schal be, thidur schulen be gaderid togidere also the eglis.

αὐτῷ· autō “to Him;”αὐτοῖς· autois “to them;”

And he seide to hem also a parable, that it bihoueth to preye euer more, and not faile;

αὐτοῖς autois “to them”αὐτοὺς autous “they”