Lexicon entry · Greek
G0846αὐτόςautos
it/s/hePart of speech: Greek Personal Pronoun (3rd person)
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5,870 occurrences in 3,815 verses
With their references and text in Weymouth New Testament.
Or those eighteen on whom the tower at Siloam fell, do you suppose they had failed in their duty more than all the rest of the people who live in Jerusalem?
αὐτούς, autous “them,”αὐτοὶ autoi “these”
And He gave them the following parable. "A man," He said, "who had a fig-tree growing in his garden came to look for fruit on it and could find none.
αὐτοῦ autou “of him”αὐτῇ autēa “it”
So he said to the gardener, "`See, this is the third year I have come to look for fruit on this fig-tree and cannot find any. Cut it down. Why should so much ground be actually wasted?'
αὐτήν· autēn “it;”
"But the gardener pleaded, "`Leave it, Sir, this year also, till I have dug round it and manured it.
αὐτῷ· autō “to him;”αὐτὴν autēn “it”αὐτὴν autēn “it”
If after that it bears fruit, well and good; if it does not, then you shall cut it down.'"
αὐτήν. autēn “it.”
But Jesus saw her, and calling to her, He said to her, "Woman, you are free from your weakness."
αὐτὴν autēn “her”αὐτῇ· autēa “to her;”
And He put His hands on her, and she immediately stood upright and began to give glory to God.
αὐτῇ autēa “upon her”
Then the Warden of the Synagogue, indignant that Jesus had cured her on a Sabbath, said to the crowd, "There are six days in the week on which people ought to work. On those days therefore come and get yourselves cured, and not on the Sabbath day."
αὐταῖς autais “these”
But the Lord's reply to him was, "Hypocrites, does not each of you on the Sabbath untie his bullock or his ass from the stall and lead him to water?
αὐτῷ autō “to him”αὐτοῦ autou “of him”
When He had said this, all His opponents were ashamed, while the whole multitude was delighted at the many glorious things continually done by Him.
αὐτοῦ autou “He”αὐτῷ, autō “to Him,”αὐτοῦ. autou “Him.”
This prompted Him to say, "What is the Kingdom of God like? and to what shall I compare it?
αὐτήν; autēn “it?”
It is like a mustard seed which a man drops into the soil in his garden, and it grows and becomes a tree in whose branches the birds roost."
αὐτοῦ. autou “of it.”
when some one asked Him, "Sir, are there but few who are to be saved?"
αὐτῷ· autō “to Him;”αὐτούς· autous “them;”
Just at that time there came some Pharisees who warned Him, saying, "Leave this place and continue your journey; Herod means to kill you."
αὐτῇ autēa “same”αὐτῷ· autō “to Him;”
"Go," He replied, "and take this message to that fox: "`See, to-day and to-morrow I am driving out demons and effecting cures, and on the third day I finish my course.'
αὐτοῖς· autois “to them;”
O Jerusalem, Jerusalem, thou who murderest the Prophets and stonest those who have been sent to thee, how often have I desired to gather thy children just as a hen gathers her brood under her wings, and you would not come!
αὐτήν, autēn “her,”
One day--it was a Sabbath--He was taking a meal at the house of one of the Rulers of the Pharisee party, while they were closely watching Him.
αὐτὸν auton “of Him”αὐτοὶ autoi “they themselves”αὐτόν. auton “Him.”
In front of Him was a man suffering from dropsy.
αὐτοῦ. autou “Him.”
They gave Him no answer; so He took hold of the man, cured him, and sent him away.
αὐτὸν auton “him”
Then He turned to them and said, "Which of you shall have a child or an ox fall into a well on the Sabbath day, and will not immediately lift him out?"
αὐτοὺς autous “them”αὐτὸν auton “him”
To this they could make no reply.
αὐτῷ autō “to him”
Then, when He noticed that the invited guests chose the best seats, He used this as an illustration and said to them,
αὐτούς· autous “them;”
"When any one invites you to a wedding banquet, do not take the best seat, lest perhaps some more honoured guest than you may have been asked,
αὐτοῦ, autou “him,”
and the man who invited you both will come and will say to you, `Make room for this guest,' and then you, ashamed, will move to the lowest place.
αὐτὸν auton “him”
Also to His host, who had invited Him, He said, "When you give a breakfast or a dinner, do not invite your friends or brothers or relatives or rich neighbours, lest perhaps they should invite you in return and a requital be made you.
αὐτόν· auton “Him;”αὐτοὶ autoi “they themselves”