Lexicon entry · Greek
G0846αὐτόςautos
it/s/hePart of speech: Greek Personal Pronoun (3rd person)
Show inWeymouth New Testament
Occurrences by book
Renderings
Weymouth New Testament is not aligned yet, so there are no renderings to show.
5,870 occurrences in 3,815 verses
With their references and text in Weymouth New Testament.
"What is the subject you are discussing?" He asked them.
αὐτούς autous “those”αὐτούς; autous “them?”
"Rabbi," answered one of the crowd, "I have brought you my son. He has a dumb spirit in him;
αὐτῷ autō “Him”
and wherever it comes upon him, it dashes him to the ground, and he foams at the mouth and grinds his teeth, and he is pining away. I begged your disciples to expel it, but they had not the power."
αὐτὸν auton “him”αὐτόν· auton “him;”αὐτοῦ autou “of him”αὐτὸ auto “it”
"O unbelieving generation!" replied Jesus; "how long must I be with you? how long must I have patience with you? Bring the boy to me."
αὐτοῖς autois “to them”αὐτὸν auton “him”
So they brought him to Jesus. And the spirit, when he saw Jesus, immediately threw the youth into convulsions, so that he fell on the ground and rolled about, foaming at the mouth.
αὐτὸν auton “him”αὐτόν. auton “Him.”αὐτὸν auton “Him”αὐτόν, auton “him,”
Then Jesus asked the father, "How long has he been like this?" "From early childhood," he said;
αὐτοῦ· autou “of him;”αὐτῷ; autō “with him?”
"and often it has thrown him into the fire or into pools of water to destroy him. But, if you possibly can, have pity on us and help us."
αὐτὸν auton “him”αὐτόν· auton “him;”
"`If I possibly can!'" replied Jesus; "why, everything is possible to him who believes."
αὐτῷ· autō “to him;”
Then Jesus, seeing that an increasing crowd was running towards Him, rebuked the foul spirit, and said to it, "Dumb and deaf spirit, *I* command you, come out of him and never enter into him again."
αὐτῷ· autō “to it;”αὐτοῦ, autou “him,”αὐτόν. auton “him.”
So with a loud cry he threw the boy into fit after fit, and came out. The boy looked as if he were dead, so that most of them said he was dead;
αὐτόν auton “him”
but Jesus took his hand and raised him up, and he stood on his feet.
αὐτοῦ autou “him”αὐτόν, auton “him,”
After the return of Jesus to the house His disciples asked Him privately, "How is it that we could not expel the spirit?"
αὐτοῦ autou “He”αὐτοῦ autou “of Him”αὐτόν· auton “Him;”αὐτό; auto “it?”
"An evil spirit of this kind," He answered, "can only be driven out by prayer."
αὐτοῖς· autois “to them;”
for He was teaching His disciples, and telling them, "The Son of Man is to be betrayed into the hands of men, and they will put Him to death; and after being put to death, in three days He will rise to life again."
αὐτοῦ autou “of Him”αὐτοῖς autois “to them”αὐτόν, auton “Him,”
They, however, did not understand what He meant, and were afraid to question Him.
αὐτὸν auton “Him”
So they came to Capernaum; and when in the house He asked them, "What were you arguing about on the way?"
αὐτούς· autous “them;”
Then sitting down He called the Twelve, and said to them, "If any one wishes to be first, he must be last of all and servant of all."
αὐτοῖς· autois “to them;”
And taking a young child He made him stand in their midst, then threw His arms round him and said,
αὐτὸ auto “it”αὐτῶν, autōn “of them,”αὐτὸ auto “it”αὐτοῖς· autois “to them;”
"Rabbi," said John to Him, "we saw a man making use of your name to expel demons, and we tried to hinder him, on the ground that he did not follow us."
αὐτῷ autō “to Him”αὐτὸν auton “him”
"You should not have tried to hinder him," replied Jesus, "for there is no one who will use my name to perform a miracle and be able the next minute to speak evil of me.
αὐτόν· auton “him;”
and whoever gives you a cup of water to drink because you belong to Christ, I solemnly tell you that he will certainly not lose his reward.
αὐτοῦ. autou “of him.”
"And whoever shall occasion the fall of one of these little ones who believe, he would be better off if, with a millstone round his neck, he were lying at the bottom of the sea.
αὐτῷ autō “for him”αὐτοῦ autou “of him”
If your hand should cause you to sin, cut it off: it would be better for you to enter into Life maimed, than remain in possession of both your hands and go away into Gehenna, into the fire which cannot be put out.
αὐτήν· autēn “it;”
Mark 9:44 (not in Weymouth New Testament)
αὐτῶν autōn “of them”
Or if your foot should cause you to sin, cut it off: it would be better for you to enter into Life crippled, than remain in possession of both your feet and be thrown into Gehenna.
αὐτόν· auton “it;”