Lexicon entry · Greek
G0846αὐτόςautos
it/s/hePart of speech: Greek Personal Pronoun (3rd person)
Show inWycliffe Bible 1380s
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5,870 occurrences in 3,815 verses
With their references and text in Wycliffe Bible 1380s.
Treuli Y seye to you, for on alle his goodis he schal ordeyne hym.
αὐτοῦ autou “of him”αὐτόν. auton “him.”
But if thilke yuel seruaunt seie in his herte, My lord tarieth to come,
αὐτοῦ· autou “of him;”
and bigynneth to smyte hise euen seruauntis, and ete, and drynke with drunken men;
αὐτοῦ, autou “of him,”
and schal departe hym, and putte his part with ypocritis; there schal be wepyng, and gryntyng of teeth.
αὐτὸν auton “him”αὐτοῦ autou “of him”
and fyue of hem weren foolis, and fyue prudent.
αὐτῶν autōn “them”
But the fyue foolis token her laumpis, and token not oile with hem;
αὐτῶν autōn “of them”
but the prudent token oile in her vessels with the laumpis.
αὐτῶν autōn “of them”
But at mydnyyt a cryy was maad, Lo! the spouse cometh, go ye oute to mete with him.
αὐτοῦ. autou “him!”
And while thei wenten for to bie, the spouse cam; and tho that weren redi, entreden with him to the weddyngis; and the yate was schit.
αὐτῶν autōn “they”αὐτοῦ autou “him”
For as a man that goith in pilgrimage, clepide hise seruauntis, and bitook to hem hise goodis;
αὐτοῖς autois “to them”αὐτοῦ. autou “of him.”
And he that hadde fyue besauntis, wente forth, and wrouyte in hem, and wan othere fyue.
αὐτοῖς autois “them”
Also and he that hadde takun tweyne, wan othere tweyne.
αὐτὸς autos “he [gained]”
But he that hadde takun oon, yede forth, and dalf in to the erthe, and hidde the money of his lord.
αὐτοῦ. autou “of him.”
But after long tyme, the lord of tho seruauntis cam, and rekenede with hem.
αὐτῶν. autōn “them.”
And he that hadde takun fyue besauntis, cam, and brouyte othere fyue, and seide, Lord, thou bytokist to me fyue besauntis, loo! Y haue getun aboue fyue othere.
αὐτοῖς. autois “them.”
His lord seide to hym, Wel be thou, good seruaunt and feithful; for on fewe thingis thou hast be trewe, Y schal ordeyne thee on manye thingis; entre thou in to the ioye of thi lord.
αὐτῷ autō “to him”αὐτοῦ· autou “of Him;”
And he that hadde takun twey talentis, cam, and seide, Lord, thou bitokist to me twey besauntis; loo!
αὐτοῖς. autois “them.”
Y haue wonnen ouer othir tweyne. His lord seide to him, Wel be thou, good seruaunt and trewe; for on fewe thingis thou hast be trewe, Y schal ordeyne thee on many thingis; entre thou in to the ioie of thi lord.
αὐτῷ autō “to him”αὐτοῦ· autou “of Him;”
His lord answeride, and seide to hym, Yuel seruaunt and slowe, wistist thou that Y repe where Y sewe not, and gadir to gidere where Y spredde not abrood?
αὐτοῦ autou “of him”αὐτῷ· autō “to him;”
Therfor take awei fro hym the besaunt, and yyue ye to hym that hath ten besauntis.
αὐτοῦ autou “him”
For to euery man that hath me schal yyue, and he schal encreese; but fro hym that hath not, also that that hym semeth to haue, schal be taken awey fro him.
αὐτοῦ. autou “him.”
Whanne mannus sone schal come in his maieste, and alle hise aungels with hym, thanne he schal sitte on the sege of his maieste;
αὐτοῦ autou “of Him”αὐτοῦ, autou “Him,”αὐτοῦ, autou “of Him,”
and alle folkis schulen be gaderid bifor hym,
αὐτοῦ autou “Him”αὐτοὺς autous “them”
and he schal departe hem atwynne, as a scheeperde departith scheep from kidis; and he schal sette the scheep on his riythalf, and the kidis on the lefthalf.
αὐτοῦ, autou “of Him,”
Thanne the kyng schal seie to hem, that schulen be on his riythalf, Come ye, the blessid of my fadir, take ye in possessioun the kyngdoom maad redi to you fro the makyng of the world.
αὐτοῦ· autou “of Him;”