G0846–αὐτός–autos

And whanne he cam in to the temple, the princis of prestis and elder men of the puple camen to hym that tauyte, and seiden, In what power doist thou these thingis? and who yaf thee this power?

αὐτοῦ autou “He”αὐτῷ autō “to Him”

Jhesus answeride, and seide to hem, And Y schal axe you o word, the which if ye tellen me, Y schal seie to you, in what power Y do these thingis.

αὐτοῖς· autois “to them;”

Of whennys was the baptym of Joon; of heuene, or of men? And thei thouyten with ynne hem silf,

αὐτῷ; autō “in him?”

And thei answeriden to Jhesu, and seiden, We witen not. And he seide to hem, Nether Y seie to you, in what power Y do these thingis.

αὐτοῖς autois “to them”αὐτός· autos “He himself;”

Who of the tweyne dide the fadris wille? Thei seien to hym, The firste. Jhesus seith to hem, Treuli Y seie to you, for pupplicans and hooris schulen go bifor you `in to the kyngdom of God.

αὐτῷ· autō “to him:”αὐτοῖς autois “to them”

For Joon cam to you in the weie of riytwisnesse, and ye bileueden not to him; but pupplicans and hooris bileueden to hym. But ye sayn, and hadden no forthenkyng aftir, that ye bileueden to hym.

αὐτῷ· autō “in him;”αὐτῷ. autō “in him.”αὐτῷ. autō “him.”

Here ye another parable. There was an hosebonde man, that plauntide a vynyerd, and heggide it aboute, and dalfe a presour ther ynne, and bildide a tour, and hiride it to erthe tilieris, and wente fer in pilgrimage.

αὐτῷ autō “around it”αὐτῷ autō “it”αὐτὸν auton “it”

But whanne the tyme of fruytis neiyede, he sente his seruauntis to the erthe tilieris, to take fruytis of it.

αὐτοῦ autou “of him”αὐτοῦ. autou “of him.”

And the erthetilieris token his seruauntis, and beeten `the toon, thei slowen another, and thei stonyden another.

αὐτοῦ, autou “of him,”

Eftsoone he sente othere seruauntis, mo than the firste, and in lijk maner thei diden to hem.

αὐτοῖς autois “to them”

And at the laste he sente his sone to hem, and seide, Thei schulen drede my sone.

αὐτοὺς autous “them”αὐτοῦ autou “of him”

But the erthe tilieris, seynge the sone, seiden with ynne hem silf, This is the eire; come ye, sle we hym, and we schulen haue his eritage.

αὐτὸν auton “him”αὐτοῦ. autou “of him.”

And thei token, and castiden hym out of the vynyerd, and slowen hym.

αὐτὸν auton “him”

Thei seien to hym, He schal leese yuele the yuele men, and he schal sette to hire his vyneyerd to othere erthetilieris, whyche schulen yelde to hym fruyt in her tymes.

αὐτῷ· autō “to him;”αὐτοὺς autous “them”αὐτῷ autō “to him”αὐτῶν. autōn “of them.”

Jhesus seith to hem, Redden ye neuer in scripturis, The stoon which bilderis repreueden, this is maad in to the heed of the corner? Of the Lord this thing is don, and it is merueilous bifor oure iyen.

αὐτοῖς autois “to them”

Therfor Y seie to you, that the kyngdom of God schal be takun fro you, and shal be youun to a folc doynge fruytis of it.

αὐτῆς. autēs “of it.”

And he that schal falle on this stoon, schal be brokun; but on whom it schal falle, it schal al tobrise hym.

αὐτόν. auton “him.”

And whanne the princes of prestis and Farisees hadden herd hise parablis, thei knewen that he seide of hem.

αὐτοῦ autou “of Him”αὐτῶν autōn “them”

And thei souyten to holde hym, but thei dredden the puple, for thei hadden hym as a prophete.

αὐτὸν auton “Him”αὐτὸν auton “Him”

And Jhesus answeride, and spak eftsoone in parablis to hem,

αὐτοῖς autois “to them”

and seide, The kyngdom of heuenes is maad lijk to a kyng that made weddyngis to his sone.

αὐτοῦ. autou “of him.”

And he sente hise seruauntis for to clepe men that weren bode to the weddyngis, and thei wolden not come.

αὐτοῦ autou “of him”

But thei dispisiden, and wenten forth, oon in to his toun, anothir to his marchaundise. But othere helden his seruauntis, and turmentiden hem, and slowen.

αὐτοῦ· autou “of him;”

αὐτοῦ autou “of him”

But the kyng, whanne he hadde herd, was wroth; and he sente hise oostis, and he distruyede tho manquelleris, and brente her citee.

αὐτοῦ autou “of him”αὐτῶν autōn “of them”