Lexicon entry · Greek
G0846αὐτόςautos
it/s/hePart of speech: Greek Personal Pronoun (3rd person)
Show inWycliffe Bible 1380s
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5,870 occurrences in 3,815 verses
With their references and text in Wycliffe Bible 1380s.
And Y seie to you, that who euer leeueth his wijf, but for fornycacioun, and weddith another, doith letcherie; and he that weddith the forsakun wijf, doith letcherie.
αὐτοῦ autou “of him”
His disciplis seien to him, If the cause of a man with a wijf is so, it spedith not to be weddid.
αὐτῷ autō “to Him”αὐτοῦ· autou “of Him:”
And he seide to hem, Not alle men taken this word; but to whiche it is youun.
αὐτοῖς· autois “to them;”
Thanne litle children weren brouyte to hym, that he schulde putte hondis to hem, and preie.
αὐτῷ autō “to Him”αὐτοῖς autois “on them”αὐτοῖς. autois “them.”
And the disciplis blamyden hem. But Jhesus seide to hem, Suffre ye that litle children come to me, and nyle ye forbede hem; for of siche is the kyngdom of heuenes.
αὐτὰ auta “them”
And whanne he hadde put to hem hondis, he wente fro thennus.
αὐτοῖς autois “upon them”
And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf?
αὐτῷ autō “to Him”
Which seith to hym, What axist thou me of good thing? There is o good God. But if thou wolt entre to lijf, kepe the comaundementis.
αὐτῷ· autō “to him;”
He seith to hym, Whiche? And Jhesus seide, Thou schalt not do mansleying, thou schalt not do auowtrie, thou schalt not do thefte, thou schalt not seie fals witnessying;
αὐτῷ· autō “to him;”
The yonge man seith to hym, Y haue kept alle these thingis fro my youthe, what yit failith to me?
αὐτῷ autō “to him”
Jhesus seith to hym, If thou wolt be perfite, go, and sille alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresoure in heuene; and come, and sue me.
αὐτῷ autō “to him”
And Jhesus seide to hise disciplis, Y seie to you treuthe, for a riche man of hard schal entre in to the kyngdom of heuenes.
αὐτοῦ· autou “of Him;”
Whanne these thingis weren herd, the disciplis wondriden greetli, and seiden, Who thanne may be saaf?
αὐτοῦ autou “of him”
Jhesus bihelde, and seide to hem, Anentis men this thing is impossible; but anentis God alle thingis ben possible.
αὐτοῖς· autois “to them;”
Thanne Petre answeride, and seide to hym, Lo! we han forsake alle thingis, and we han suede thee; what thanne schal be to vs?
αὐτῷ· autō “to Him;”
Jhesus seide to hem, Truli I seie to you, that ye that han forsake alle thingis, and han sued me, in the regeneracioun whanne mannus sone schal sitte in the sete of his maieste, ye schulen sitte on twelue setis, demynge the twelue kynredis of Israel.
αὐτοῖς· autois “to them;”αὐτοῦ, autou “of Him,”
The kyngdom of heuenes is lijc to an housbonde man, that wente out first bi the morewe, to hire werk men in to his vyneyerd.
αὐτοῦ. autou “of him.”
And whanne the couenaunt was maad with werk men, of a peny for the dai, he sente hem in to his vyneyerd.
αὐτοὺς autous “them”αὐτοῦ. autou “of him.”
But aboute the elleuenthe our he wente out, and foond other stondynge; and he seide to hem, What stonden ye idel here al dai?
αὐτοῖς· autois “to them;”
Thei seien to him, For no man hath hirid vs. He seith to hem, Go ye also in to my vyneyerd.
αὐτῷ autō “to him”αὐτοῖς· autois “to them;”
And whanne euenyng was comun, the lord of the vyneyerd seith to his procuratoure, Clepe the werk men, and yelde to hem her hire, and bigynne thou at the laste til to the firste.
αὐτοῦ· autou “of him;”αὐτοῖς autois “to them”
But the firste camen, and demeden, that thei schulden take more, but thei token ech oon bi hem silf a peny;
αὐτοί. autoi “themselves.”
These laste wrouyten oon our, and thou hast maad hem euen to vs, that han born the charge of the dai, and heete?
αὐτοὺς autous “them”
And he answeride to oon of hem, and seide, Freend, Y do thee noon wrong; whether thou hast not acordid with me for a peny?
αὐτῶν autōn “of them”
And Jhesus wente vp to Jerusalem, and took hise twelue disciplis in priuetee, and seide to hem, Lo!
αὐτοῖς· autois “to them;”