G0846–αὐτός–autos

which thei that herden, excusiden hem, that the word schulde not be maad to hem.

αὐτοῖς autois “to them”

Thenke ye on boundun men, as ye weren togidere boundun, and of trauelinge men, as ye silf dwellinge in the body.

αὐτοὶ autoi “yourselves”

Be youre maneres withoute coueitise, apaied with present thingis; for he seide, Y schal not leeue thee,

αὐτὸς autos “He Himself”

Jhesu Crist, yistirdai, and to dai, he is also into worldis.

αὐτὸς autos “same”

Therfor go we out to hym with out the castels, berynge his repreef.

αὐτὸν auton “Him”αὐτοῦ autou “of Him”

Therfor bi hym offre we a sacrifice of heriyng euere more to God, that is to seye, the fruyt of lippis knoulechinge to his name.

αὐτοῦ autou “Him”αὐτοῦ. autou “of Him.”

Obeie ye to youre souereyns, and be ye suget to hem; for thei perfitli waken, as to yeldinge resoun for youre soulis, that thei do this thing with ioie, and not sorewinge; for this thing spedith not to you.

αὐτοὶ autoi “they themselves”

schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen.

αὐτοῦ autou “of Him”αὐτοῦ autou “Him”

And if ony of you nedith wisdom, axe he of God, which yyueth to alle men largeli, and vpbreidith not; and it schal be youun to hym.

αὐτῷ. autō “to him.”

A man dowble in soule is vnstable in alle hise weies.

αὐτοῦ. autou “of him.”

And a meke brother haue glorie in his enhaunsyng,

αὐτοῦ, autou “of him,”

and a riche man in his lownesse; for as the flour of gras he schal passe.

αὐτοῦ autou “of him”

The sunne roos vp with heete, and driede the gras, and the flour of it felde doun, and the fairnesse of his chere perischide; and so a riche man welewith in hise weies.

αὐτοῦ autou “of it”αὐτοῦ autou “of it”αὐτοῦ autou “of him”

Blessid is the man, that suffrith temptacioun; for whanne he schal be preued, he schal resseyue the coroun of lijf, which God biheyte to men that louen hym.

αὐτόν. auton “Him.”

No man whanne he is temptid, seie, that he is temptid of God; for whi God is not a temptere of yuele thingis, for he temptith no man.

αὐτὸς autos “He Himself”

For wilfulli he bigat vs bi the word of treuthe, that we be a bigynnyng of his creature.

αὐτοῦ autou “of His”

For if ony man is an herere of the word, and not a doere, this schal be licned to a man that biholdith the cheer of his birthe in a mirour;

αὐτοῦ autou “of him”

But he that biholdith in the lawe of perfit fredom, and dwellith in it, and is not maad a foryetful herere, but a doere of werk, this schal be blessid in his dede.

αὐτοῦ autou “by him”

And if ony man gessith hym silf to be religiouse, and refreyneth not his tunge, but disseyueth his herte, the religioun of him is veyn.

αὐτοῦ autou “of him”αὐτοῦ, autou “of him,”

A clene religioun, and an vnwemmed anentis God and the fadir, is this, to visite fadirles and modirles children, and widewis in her tribulacioun, and to kepe hym silf vndefoulid fro this world.

αὐτῶν, autōn “of them,”

and if ye biholden in to hym that is clothid with clere clothing, and if ye seie to hym, Sitte thou here wel; but to the pore man ye seien, Stonde thou there, ethir sitte vndur the stool of my feet; whether ye demen not anentis you silf,

αὐτῷ· autō “to him:”

Heere ye, my moost dereworthe britheren, whethir God chees not pore men in this world, riche in feith, and eiris of the kyngdom, that God bihiyte to men that louen him?

αὐτόν; auton “Him?”

But ye han dispisid the pore man. Whether riche men oppressen not you bi power, and thei drawen you to domes?

αὐτοὶ autoi “they themselves”

Whether thei blasfemen not the good name, that is clepid to help on you?

αὐτοὶ autoi “they themselves”

Mi britheren, what schal it profite, if ony man seie that he hath feith, but he hath not the werkis? whether feith schal mowe saue hym?

αὐτόν; auton “him?”