G0846–αὐτός–autos

In the same way, since it was God's desire to display more convincingly to the heirs of the promise how unchangeable His purpose was,

αὐτοῦ autou “of Him”

For this man, Melchizedek, King of Salem and priest of the Most High God--he who when Abraham was returning after defeating the kings met him and pronounced a blessing on him--

αὐτόν, auton “him,”

And those of the descendants of Levi who receive the priesthood are authorized by the Law to take tithes from the people, that is, from their brethren, though these have sprung from Abraham.

αὐτῶν, autōn “of them,”

But, in this instance, one who does not trace his origin from them takes tithes from Abraham, and pronounces a blessing on him to whom the promises belong.

αὐτῶν autōn “them”

for Levi was yet in the loins of his forefather when Melchizedek met Abraham.

αὐτῷ autō “with him”

Now if the crowning blessing was attainable by means of the Levitical priesthood--for as resting on this foundation the people received the Law, to which they are still subject-- what further need was there for a Priest of a different kind to be rais

αὐτῆς autēs “it”

On the one hand we have here the abrogation of an earlier code because it was weak and ineffective--

αὐτῆς autēs “its”

for these men hold office without any oath having been taken, but He holds it attested by an oath from Him who said to Him, "The Lord has sworn and will not recall His words, Thou art a Priest for ever" --

αὐτόν· auton “Him:”

but He, because He continues for ever, has a priesthood which does not pass to any successor.

αὐτὸν auton “of Him”

Hence too He is able to save to the uttermost those who come to God through Him, seeing that He ever lives to plead for them.

αὐτοῦ autou “Him”αὐτῶν. autōn “them.”

For, being dissatisfied with His people, God says, "`There are days coming,' says the Lord, `When I will establish with the house of Israel and with the house of Judah a new Covenant--

αὐτοὺς autous “with them”

a Covenant unlike the one which I made with their forefathers on the day when I took them by the hand to lead them out from the land of Egypt; for they would not remain faithful to that.' `So I turned from them,' says the Lord.

αὐτῶν autōn “of them”αὐτῶν autōn “of them”αὐτοὺς autous “them”αὐτοὶ autoi “they themselves”αὐτῶν, autōn “them,”

`But this is the Covenant that I will covenant with the house of Israel after those days,' says the Lord: I will put My laws into their minds and will write them upon their hearts. And I will indeed be their God and they shall be My People.

αὐτῶν autōn “of them”αὐτῶν autōn “of them”αὐτούς· autous “them;”αὐτοῖς autois “to them”αὐτοὶ autoi “they themselves”

And there shall be no need for them to teach each one his fellow citizen and each one his brother, saying, Know the Lord. For all will know Me from the least of them to the greatest;

αὐτοῦ autou “of him”αὐτοῦ autou “of him”αὐτῶν autōn “of them”αὐτῶν· autōn “of them;”

Because I will be merciful to their wrongdoings, and their sins I will remember no longer.'"

αὐτῶν autōn “of them”αὐτῶν autōn “of them”αὐτῶν autōn “of them”

And above the ark were the Cherubim denoting God's glorious presence and overshadowing the Mercy-seat. But I cannot now speak about all these in detail.

αὐτῆς autēs “it”

For when Moses had proclaimed to all the people every commandment contained in the Law, he took the blood of the calves and of the goats and with them water, scarlet wool and hyssop, and sprinkled both the book itself and all the people,

αὐτό auto “itself”

It was needful therefore that the copies of the things in Heaven should be cleansed in this way, but that the heavenly things themselves should be cleansed with more costly sacrifices.

αὐτὰ auta “themselves”

For not into a Holy place built by men's hands--a mere copy of the reality--did Christ enter, but He entered Heaven itself, now to appear in the presence of God on our behalf.

αὐτὸν auton “itself”

In that case Christ would have needed to suffer many times, from the creation of the world onwards; but as a matter of fact He has appeared once for all, at the Close of the Ages, in order to do away with sin by the sacrifice of Himself.

αὐτὸν auton “Him”αὐτοῦ autou “of Himself”

so the Christ also, having been once offered in sacrifice in order that He might bear the sins of many, will appear a second time, separated from sin, to those who are eagerly expecting Him, to make their salvation complete.

αὐτὸν auton “Him”

For, since the Law exhibits only an outline of the blessings to come and not a perfect representation of the things themselves, the priests can never, by repeating the same sacrifices which they continually offer year after year, give complete freedom f

αὐτὴν autēn “themselves”αὐταῖς autais “same”

But in those sacrifices sins are recalled to memory year after year.

αὐταῖς autais “these”

And while every priest stands ministering, day after day, and constantly offering the same sacrifices--though such can never rid us of our sins--

αὐτὰς autas “same”

waiting from that time onward until His enemies be put as a footstool under His feet.

αὐτοῦ autou “of Him”αὐτοῦ. autou “of Him.”