G0846–αὐτός–autos

In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath;

αὐτοῦ autou “of Him”

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

αὐτόν, auton “him,”

They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the loins of Abraham,

αὐτῶν, autōn “of them,”

but he whose genealogy is not counted from them has taken tithes of Abraham, and has blessed him who has the promises.

αὐτῶν autōn “them”

for he was yet in the loins of his father when Melchizedek met him.

αὐτῷ autō “with him”

Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?

αὐτῆς autēs “it”

For there is an annulling of a foregoing commandment because of its weakness and uselessness

αὐτῆς autēs “its”

(for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, According to the order of Melchizedek'".

αὐτόν· auton “Him:”

But he, because he lives forever, has his priesthood unchangeable.

αὐτὸν auton “of Him”

Therefore he is also able to save to the uttermost those who draw near to God through him, seeing he ever lives to make intercession for them.

αὐτοῦ autou “Him”αὐτῶν. autōn “them.”

For finding fault with them, he said, "Behold, the days come," says the Lord, "That I will make a new covenant with the house of Israel and with the house of Judah;

αὐτοὺς autous “with them”

Not according to the covenant that I made with their fathers, In the day that I took them by the hand to lead them out of the land of Egypt; For they didn't continue in my covenant, And I disregarded them," says the Lord.

αὐτῶν autōn “of them”αὐτῶν autōn “of them”αὐτοὺς autous “them”αὐτοὶ autoi “they themselves”αὐτῶν, autōn “them,”

"For this is the covenant that I will make with the house of Israel. After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be to them a God, And they will be to me a people.

αὐτῶν autōn “of them”αὐτῶν autōn “of them”αὐτούς· autous “them;”αὐτοῖς autois “to them”αὐτοὶ autoi “they themselves”

They will not teach every man his fellow citizen, Every man his brother, saying, 'Know the Lord,' For all will know me, From the least of them to the greatest of them.

αὐτοῦ autou “of him”αὐτοῦ autou “of him”αὐτῶν autōn “of them”αὐτῶν· autōn “of them;”

For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more."

αὐτῶν autōn “of them”αὐτῶν autōn “of them”αὐτῶν autōn “of them”

and above it cherubim of glory overshadowing the mercy seat, of which things we can't now speak in detail.

αὐτῆς autēs “it”

For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

αὐτό auto “itself”

It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

αὐτὰ auta “themselves”

For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

αὐτὸν auton “itself”

or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.

αὐτὸν auton “Him”αὐτοῦ autou “of Himself”

so Christ also, having been once offered to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

αὐτὸν auton “Him”

For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

αὐτὴν autēn “themselves”αὐταῖς autais “same”

But in those sacrifices there is yearly reminder of sins.

αὐταῖς autais “these”

Every priest indeed stands day by day ministering and often offering the same sacrifices, which can never take away sins,

αὐτὰς autas “same”

from that time waiting until his enemies are made the footstool of his feet.

αὐτοῦ autou “of Him”αὐτοῦ. autou “of Him.”