G0846–αὐτός–autos

Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath,

αὐτοῦ autou “of Him”

For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him;

αὐτόν, auton “him,”

And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:

αὐτῶν, autōn “of them,”

but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises.

αὐτῶν autōn “them”

For he was yet in the loins of his father when Melchisedec met him.

αὐτῷ autō “with him”

If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with *it*, what need [supplied: was there] still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?

αὐτῆς autēs “it”

For there is a setting aside of the commandment going before for its weakness and unprofitableness,

αὐτῆς autēs “its”

(for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [supplied: of it], *Thou* [supplied: art] priest for ever [supplied: according to the order of Melchisedec];)

αὐτόν· auton “Him:”

but he, because of his continuing for ever, has the priesthood unchangeable.

αὐτὸν auton “of Him”

Whence also he is able to save completely those who approach by him to God, always living to intercede for them.

αὐτοῦ autou “Him”αὐτῶν. autōn “them.”

For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda;

αὐτοὺς autous “with them”

not according to the covenant which I made to their fathers in [supplied: the] day of my taking their hand to lead them out of the land of Egypt; because *they* did not continue in my covenant, and *I* did not regard them, saith [supplied: the] Lord.

αὐτῶν autōn “of them”αὐτῶν autōn “of them”αὐτοὺς autous “them”αὐτοὶ autoi “they themselves”αὐτῶν, autōn “them,”

Because this [supplied: is] the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and *they* shall be to me for people.

αὐτῶν autōn “of them”αὐτῶν autōn “of them”αὐτούς· autous “them;”αὐτοῖς autois “to them”αὐτοὶ autoi “they themselves”

And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from [supplied: the] little one [supplied: among them] unto [supplied: the] great among them.

αὐτοῦ autou “of him”αὐτοῦ autou “of him”αὐτῶν autōn “of them”αὐτῶν· autōn “of them;”

Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more.

αὐτῶν autōn “of them”αὐτῶν autōn “of them”αὐτῶν autōn “of them”

and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [supplied: the time] to speak in detail.

αὐτῆς autēs “it”

For every commandment having been spoken according to [supplied: the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,

αὐτό auto “itself”

[supplied: It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

αὐτὰ auta “themselves”

For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:

αὐτὸν auton “itself”

since he had [supplied: then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [supplied: the] putting away of sin by his sacrifice.

αὐτὸν auton “Him”αὐτοῦ autou “of Himself”

thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.

αὐτὸν auton “Him”

For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.

αὐτὴν autēn “themselves”αὐταῖς autais “same”

But in these [supplied: there is] a calling to mind of sins yearly.

αὐταῖς autais “these”

And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.

αὐτὰς autas “same”

waiting from henceforth until his enemies be set [supplied: for the] footstool of his feet.

αὐτοῦ autou “of Him”αὐτοῦ. autou “of Him.”