G0846–αὐτός–autos

being stedfast to Him who did appoint him, as also Moses in all his house,

αὐτὸν auton “Him”αὐτοῦ. autou “of Him.”

for of more glory than Moses hath this one been counted worthy, inasmuch as more honour than the house hath he who doth build it,

αὐτόν· auton “it;”

and Moses indeed `was' stedfast in all his house, as an attendant, for a testimony of those things that were to be spoken,

αὐτοῦ autou “of Him”

and Christ, as a Son over his house, whose house are we, if the boldness and the rejoicing of the hope unto the end we hold fast.

αὐτοῦ, autou “of Him,”

Wherefore, (as the Holy Spirit saith, `To-day, if His voice ye may hear --

αὐτοῦ autou “of Him”

wherefore I was grieved with that generation, and said, Always do they go astray in heart, and these have not known My ways;

αὐτοὶ autoi “they themselves”

in its being said, `To-day, if His voice ye may hear, ye may not harden your hearts, as in the provocation,'

αὐτοῦ autou “of Him”

and to whom did He swear that they shall not enter into His rest, except to those who did not believe? --

αὐτοῦ autou “of Him”

We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,

αὐτοῦ, autou “of Him,”

for He spake in a certain place concerning the seventh `day' thus: `And God did rest in the seventh day from all His works;'

αὐτοῦ. autou “of Him.”

since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief --

αὐτὴν autēn “it”

again He doth limit a certain day, `To-day,' (in David saying, after so long a time,) as it hath been said, `To-day, if His voice ye may hear, ye may not harden your hearts,'

αὐτοῦ autou “of Him”

for if Joshua had given them rest, He would not concerning another day have spoken after these things;

αὐτοὺς autous “to them”

for he who did enter into his rest, he also rested from his works, as God from His own.

αὐτοῦ autou “of Him”αὐτὸς autos “he himself”αὐτοῦ autou “of him”

May we be diligent, then, to enter into that rest, that no one in the same example of the unbelief may fall,

αὐτῷ autō “same”

and there is not a created thing not manifest before Him, but all things `are' naked and open to His eyes -- with whom is our reckoning.

αὐτοῦ· autou “Him;”αὐτοῦ autou “of Him”

able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;

αὐτὸς autos “he himself”

and because of this infirmity he ought, as for the people, so also for himself to offer for sins;

αὐτὴν autēn “this”

so also the Christ did not glorify himself to become chief priest, but He who spake unto him: `My Son thou art, I to-day have begotten thee;'

αὐτόν· auton “Him:”

who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up, and having been heard in respect to that which he feared,

αὐτοῦ autou “of Him”αὐτὸν auton “Him”

and having been made perfect, he did become to all those obeying him a cause of salvation age-during,

αὐτῷ autō “Him”

For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,

αὐτῆς autēs “it”

for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;

αὐτοῦ autou “of Him”

and we desire each one of you the same diligence to shew, unto the full assurance of the hope unto the end,

αὐτὴν autēn “same”

for men indeed do swear by the greater, and an end of all controversy to them for confirmation `is' the oath,

αὐτοῖς autois “their”