G0846–αὐτός–autos

And oon of hem, her propre profete, seide, Men of Crete ben euere more lyeris, yuele beestis, of slowe wombe.

αὐτῶν autōn “them”αὐτῶν autōn “of them”

This witnessyng is trewe. For what cause blame hem sore, that thei be hool in feith,

αὐτοὺς autous “them”

And alle thingis ben clene to clene men; but to vnclene men and to vnfeithful no thing is clene, for the soule and conscience of hem ben maad vnclene.

αὐτῶν autōn “of them”

Amoneste hem to be sugetis to prynces, and to poweris; to obeische to that that is seid, and to be redi to al good werk;

αὐτοὺς autous “them”

not of werkis of riytwisnesse that we diden, but bi his merci he made vs saaf, bi waischyng of ayen bigetyng, and ayen newyng of the Hooli Goost,

αὐτοῦ autou “His”

Bisili byfor sende Zenam, a wise man of lawe, and Apollo, that no thing faile to hem.

αὐτοῖς autois “to them”

And resseyue thou hym as myn entrailis;

αὐτόν, auton “in person —”

For perauenture therfor he departide fro thee for a tyme, that thou schuldist resseyue hym with outen ende;

αὐτὸν auton “him”

Therfor if thou hast me a felowe, resseyue hym as me; for if he hath ony thing anoied thee,

αὐτὸν auton “him”

Which whanne also he is the briytnesse of glorie, and figure of his substaunce, and berith alle thingis bi word of his vertu, he makith purgacioun of synnes, and syttith on the riythalf of the maieste in heuenes;

αὐτοῦ, autou “of Him,”αὐτοῦ autou “of Him”

and so myche is maad betere than aungels, bi hou myche he hath eneritid a more dyuerse name bifor hem.

αὐτοὺς autous “theirs”

For to whiche of the aungels seide God ony tyme, Thou art my sone, Y haue gendrid thee to dai? And eftsoone, Y schal be to hym in to a fadir, and he schal be to me in to a sone?

αὐτῷ autō “to Him”αὐτὸς autos “He himself”

And whanne eftsoone he bryngith in the firste bigetun sone in to the world, he seith, And alle the aungels of God worschipe hym.

αὐτῷ autō “Him”

But he seith to aungels, He that makith hise aungels spiritis, and hise mynystris flawme of fier.

αὐτοῦ autou “of Him”αὐτοῦ autou “of Him”

but thou schalt perfitli dwelle; and alle schulen wexe elde as a cloth, and thou schalt chaunge hem as a cloth,

αὐτοὶ autoi “They themselves”

and thei schulen be chaungid. But thou art the same thi silf, and thi yeeris schulen not faile.

αὐτοὺς autous “them”αὐτὸς autos “same”

For God witnesside to gidere bi myraclis, and wondris, and grete merueilis, and dyuerse vertues, and departyngis of the Hooli Goost, bi his wille.

αὐτοῦ autou “of Him”

But sum man witnesside in a place, and seide, What thing is man, that thou art myndeful of hym, or mannus sone, for thou visitist hym?

αὐτοῦ autou “of him”αὐτόν; auton “him?”

Thou hast maad hym a litil lesse than aungels; thou hast corowned hym with glorie and onour; and thou hast ordeyned him on the werkis of thin hondis.

αὐτὸν auton “him”αὐτόν auton “him”αὐτὸν auton “him”

Thou hast maad alle thingis suget vndur hise feet. And in that that he sugetide alle thingis to hym, he lefte no thing vnsuget to him. But now we seen not yit alle thingis suget to hym;

αὐτοῦ. autou “of him.”αὐτῷ autō “to him”αὐτῷ autō “to him”αὐτῷ autō “to Him”

For it bisemede hym, for whom alle thingis, and bi whom `alle thingis weren maad, which hadde brouyt many sones into glorie, and was auctour of the heelthe of hem, that he hadde an ende bi passioun.

αὐτῷ, autō “to Him,”αὐτῶν autōn “of them”

For he that halewith, and thei that ben halewid, ben alle of oon; for which cause he is not schamed to clepe hem britheren,

αὐτοὺς autous “them”

And eftsoone, Y schal be tristnynge in to hym; and eftsoone, Lo! Y and my children, whiche God yaf to me.

αὐτῷ. autō “Him.”

Therfor for children comyneden to fleisch and blood, and he also took part of the same, that bi deth he schulde destrie hym that hadde lordschipe of deth, that is to seie, the deuel,

αὐτὸς autos “He himself”αὐτῶν, autōn “same things,”

For in that thing in which he suffride, and was temptid, he is miyti to helpe also hem that ben temptid.

αὐτὸς autos “He Himself”