G0846–αὐτός–autos

and each in his proper order, a first-fruit Christ, afterwards those who are the Christ's, in his presence,

αὐτοῦ· autou “of Him;”

for it behoveth him to reign till he may have put all the enemies under his feet --

αὐτὸν auton “Him”αὐτοῦ. autou “of Him.”

for all things He did put under his feet, and, when one may say that all things have been subjected, `it is' evident that He is excepted who did subject the all things to him,

αὐτοῦ· autou “of Him;”αὐτῷ autō “to Him”

and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.

αὐτῷ autō “to Him”αὐτὸς autos “Himself”αὐτῷ autō “to Him”

Seeing what shall they do who are baptized for the dead, if the dead do not rise at all? why also are they baptized for the dead?

αὐτῶν; autōn “them?”

and God doth give to it a body according as He willed, and to each of the seeds its proper body.

αὐτῷ autō “to it”

All flesh `is' not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds;

αὐτὴ autē “same”

no one, then, may despise him; and send ye him forward in peace, that he may come to me, for I expect him with the brethren;

αὐτὸν auton “him”αὐτὸν auton “him”αὐτὸν auton “him”

and concerning Apollos our brother, much I did entreat him that he may come unto you with the brethren, and it was not at all `his' will that he may come now, and he will come when he may find convenient.

αὐτὸν auton “him”

Salute you do the assemblies of Asia; salute you much in the Lord do Aquilas and Priscilla, with the assembly in their house;

αὐτῶν autōn “of them”

who is comforting us in all our tribulation, for our being able to comfort those in any tribulation through the comfort with which we are comforted ourselves by God;

αὐτοὶ autoi “ourselves”

and whether we be in tribulation, `it is' for your comfort and salvation, that is wrought in the enduring of the same sufferings that we also suffer; whether we are comforted, `it is' for your comfort and salvation;

αὐτῶν autōn “same”

but we ourselves in ourselves the sentence of the death have had, that we may not be trusting on ourselves, but on God, who is raising the dead,

αὐτοὶ autoi “we”

for the Son of God, Jesus Christ, among you through us having been preached -- through me and Silvanus and Timotheus -- did not become Yes and No, but in him it hath become Yes;

αὐτῷ autō “Him”

for as many as `are' promises of God, in him `are' the Yes, and in him the Amen, for glory to God through us;

αὐτῷ autō “Him”αὐτοῦ autou “Him”

and I wrote to you this same thing, that having come, I may not have sorrow from them of whom it behoved me to have joy, having confidence in you all, that my joy is of you all,

αὐτό, auto “same thing,”

wherefore, I call upon you to confirm love to him,

αὐτὸν auton “him”

that we may not be over-reached by the Adversary, for of his devices we are not ignorant.

αὐτοῦ autou “of his”

I have not had rest to my spirit, on my not finding Titus my brother, but having taken leave of them, I went forth to Macedonia;

αὐτοῖς autois “them”

and to God `are' thanks, who at all times is leading us in triumph in the Christ, and the fragrance of His knowledge He is manifesting through us in every place,

αὐτοῦ autou “of Him”

and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless,

αὐτοῦ autou “of him”

and `are' not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,

αὐτοῦ autou “of himself”

but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn -- which in Christ is being made useless --

αὐτῶν. autōn “of them.”αὐτὸ auto “same”

but till to-day, when Moses is read, a vail upon their heart doth lie,

αὐτῶν autōn “of them”

and we all, with unvailed face, the glory of the Lord beholding in a mirror, to the same image are being transformed, from glory to glory, even as by the Spirit of the Lord.

αὐτὴν autēn “same”