Lexicon entry · Greek
G0846αὐτόςautos
it/s/hePart of speech: Greek Personal Pronoun (3rd person)
Show inWycliffe Bible 1380s
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5,870 occurrences in 3,815 verses
With their references and text in Wycliffe Bible 1380s.
Nether do we fornycacioun, as summe of hem diden fornicacioun, and thre and twenti thousyndis weren deed in o dai.
αὐτῶν autōn “of them”
Nethir tempte we Crist, as summe of hem temptiden, and perischiden of serpentis.
αὐτῶν autōn “of them”
Nether grutche ye, as summe of hem grutchiden, and thei perischiden of a distrier.
αὐτῶν autōn “of them”
Whether we han enuye to the Lord? whether we ben strengere then he? Alle thingis ben leeueful to me, but not alle thingis ben spedeful.
αὐτοῦ autou “than He”
The erthe and the plente of it is, the Lordis.
αὐτῆς. autēs “of it.”
But if ony man seith, This thing is offrid to idols, nyle ye ete, for hym that schewide, and for conscience; and Y seie not,
αὐτῆς. autēs “of her.”
Ech man preiynge, or profeciynge, whanne his heed is hilid, defoulith his heed.
αὐτοῦ. autou “of him.”
But ech womman preiynge, or profeciynge, whanne hir heed is not hilid, defoulith hir heed; for it is oon, as if sche were pollid.
αὐτῆς· autēs “of her;”αὐτὸ auto “same”
Deme ye you silf; bisemeth it a womman not hilid on the heed to preye God?
αὐτοῖς autois “yourselves”
Nether the kynde it silf techith vs, for if a man nursche longe heer, it is schenschipe to hym;
αὐτὴ autē “itself”αὐτῷ autō “to him”
but if a womman nurische longe heer, it is glorie to hir, for heeris ben youun to hir for keueryng.
αὐτῇ autēa “to her”αὐτῇ· autēa “to her;”
Therfor whanne ye comen togidere in to oon, now it is not to ete the Lordis soper;
αὐτὸ auto “place”
And dyuerse graces ther ben, but it is al oon Spirit;
αὐτὸ auto “the same”
and dyuerse seruyces ther ben, but it is al oon Lord; and dyuerse worchingis ther ben,
αὐτὸς autos “same”
but `al is oon God, that worchith alle thingis in alle thingis.
αὐτὸς autos “same”
to another the word of kunnyng, bi the same spirit;
αὐτὸ auto “same”
feith to another, in the same spirit; to anothere, grace of helthis, in o spirit;
αὐτῷ autō “same”
And oon and the same spirit worchith alle these thingis, departynge to ech bi hem silf as he wole.
αὐτὸ auto “same”
But now God hath set membris, and ech of hem in the bodi, as he wolde.
αὐτῶν autōn “of them”
that debate be not in the bodi, but that the membris be bisi in to the same thing ech for othere.
αὐτὸ auto “same”
There ben many kyndis of langagis in this world, and no thing is with outen vois.
αὐτῶν autōn “of them”
Therfor if alle the chirche come togidere in to oon, and alle men speken in tungis, if idiotis, ether men out of the feith, entren, whether thei schulen not seie, What ben ye woode?
αὐτὸ auto “place”
For the hid thingis of his herte ben knowun, and so he schal falle doun on the face, and schal worschipe God, and schewe verili that God is in you.
αὐτοῦ autou “of him”
Wymmen in chirchis be stille; for it is not suffrid to hem to speke, but to be suget, as the lawe seith.
αὐταῖς autais “to them”
But bi the grace of God Y am that thing that Y am; and his grace was not voide in me. For Y trauelide more plenteuously than alle thei; but not Y, but the grace of God with me.
αὐτοῦ autou “of Him”αὐτῶν autōn “than them”